A/HRC/46/30
agency, while Muslim men and those who look Muslim by virtue of their skin colour and
facial hair, are deemed to be intrinsically violent.15 Others highlight that the possibility of
converting away from Islam limits the relevance of the racism frame, while also noting that,
in many contexts, religious bigotry based on essentialized depictions of Islam offers a shield
for racist expressions.
Some scholars contend that Islamophobia can exist in Muslim-majority States, where
it becomes manifest in discourses and policies that treat Islam as unfit for inclusion in
burgeoning democracies. 16 Moreover, many former Soviet States with Muslim majority
populations criminalize expressions of Islamic faith and target individuals who appear
Muslim. 17 Informing governmental and institutional policies, social discourse and violent
practices against Muslims, this form of anti-Muslim bias in majority Muslim contexts
institutes power hierarchies that are nonetheless driven by a different form of bias from the
one examined herein.
B.
Dissemination of intolerant narratives
Harmful stereotypes and tropes about Muslims and Islam are chronically reinforced
by those working in the mainstream media, powerful politicians, influencers of popular
culture and academics. Muslims are generally underrepresented and are often mispresented
in the media. In one study, the European Commission against Racism and Intolerance (ECRI)
reported that in over 600,000 news items published in 2016 and 2017 in the Netherlands, the
adjectives most used to describe Muslims were “radical”, “extremist” and “terrorist”; in
contrast, people from the Netherlands were often described as “known”, “average” and
“beautiful”. 18 Other studies have shown that media outlets in several countries
disproportionately focus on negative angles for news stories involving Muslims19 such as
reporting on their perceived failure to integrate,20 and more media attention is often paid to
terrorist attacks committed by Muslims than to terrorist attacks committed by far-right
extremists.21 Indeed, a study commissioned by the Federal Commission against Racism of
Switzerland on the quality of media coverage of Swiss Muslims in 18 print media outlets
between 2014 to 2017 found that reporting predominantly condemned a lack of will of
Muslims to integrate, but only 2 per cent of reporting covered the daily life of Muslims or
their successful integration in society.22
Conversely, many films depict Muslims negatively and play into harmful
stereotypes, 23 with some even claiming that the “Muslim-as-terrorist” film has become a
legitimate genre (or subgenre) in its own right.24 Despite an increasing number of positive
depictions of Muslims in recent years, such depictions may justify discriminatory policies
and Islamophobic sentiment by feeding a good versus bad Muslim binary.25 Various Western
15
16
17
18
19
20
21
22
23
24
25
www.worldcat.org/title/do-muslim-women-need-saving/oclc/828265187.
See, e.g., www.worldcat.org/title/islamophobia-in-muslim-majority-societies/oclc/1076873408.
See, e.g., A/HRC/37/49/Add.2, para. 47, and A/75/385.
https://rm.coe.int/fifth-report-on-the-netherlands/168094c577, para. 34.
See, e.g., Australia (https://onepathnetwork.com/islam-in-the-media-2017/); United Kingdom
(www.cam.ac.uk/research/news/media-fuelling-rising-hostility-towards-muslims-in-britain;
https://static1.squarespace.com/static/599c3d2febbd1a90cffdd8a9/t/5bfd1ea3352f531a6170ceee/1543
315109493/Islamophobia+Defined.pdf, pp.19–20); and United States
(https://bridge.georgetown.edu/research/report-muslims-most-negatively-portrayed-minority-in-usmedia/). See also https://journals.sagepub.com/doi/10.1177/1748048516656305.
Submission by ECRI.
Submission by Asociación Musulmana por los Derechos Humanos. www.mdpi.com/20771444/9/9/274/htm; https://cfmm.org.uk/resources/publication/cfmm-special-report-how-britishmedia-reports-terrorism/.
https://rm.coe.int/ecri-report-on-switzerland-sixth-monitoring-cycle-/16809ce4bd, para. 32.
www.worldcat.org/title/reel-inequality-hollywood-actors-andracism/oclc/948339407&referer=brief_results.
https://journal.equinoxpub.com/CIS/article/view/9322, p. 219.
https://popcollab.org/wp-content/uploads/2018/10/HaqqAndHollywood_Report.pdf, pp. 25–29.
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