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of self determination in the Declaration is deemed compatible with the principle of
territorial integrality and political unity of sovereign and independent States.12
45. On these grounds, the Declaration provides a detailed list of norms that
constitute “the minimum standards for the survival, dignity and well-being of
indigenous peoples of the world” (article 43). The Declaration reaffirms basic
individual rights to equality and non-discrimination, life and personal integrity and
freedom, and nationality and access to justice; and it calls for special attention to
specific rights and needs of indigenous elders, women, youth, children and persons
with disabilities.13 At the same time, the Declaration affirms rights of a collective
character in relation to self-government and autonomous political, legal, social and
cultural institutions; cultural integrity, including cultural and spiritual objects,
languages and other cultural expressions; lands, territories and natural resources;
social services and development; treaties, agreements and other constructive
arrangements; and cross-border cooperation.
46. Together with affirming the aspects of self-determination related to
maintaining spheres of autonomy, the Declaration also reflects the common
understanding that indigenous peoples’ self-determination simultaneously involves a
participatory engagement and interaction with the larger societal structures in the
countries in which they live. In this connection, the Declaration affirms indigenous
peoples’ right “to participate fully, if they so choose, in the political, economic,
social and cultural life of the State”;14 and to be consulted in relation to decisions
affecting them, with the objective of obtaining their prior, free and informed
consent.15
47. The Declaration does not affirm or create special rights separate from the
fundamental human rights that are deemed of universal application, but rather
elaborates upon these fundamental rights in the specific cultural, historical, social
and economic circumstances of indigenous peoples. These include the basic norms
of equality and non-discrimination, as well as other generally applicable human
rights in areas such as culture, health or property, which are recognized in other
international instruments and are universally applicable.
48. While clearly not binding in the same way that a treaty is, the Declaration
relates to already existing human rights obligations of States, as demonstrated by the
work of United Nations treaty bodies and other human rights mechanisms. It can
therefore be seen as embodying, to some extent, general principles of international
human rights law. In addition, insofar as they connect with a pattern of consistent
international and State practice, some aspects of the provisions of the Declaration
can also be considered as reflecting norms of customary international law.16 In any
event, as a resolution adopted by the General Assembly with the approval of an
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Article 46 (1).
Article 22 (1).
Article 5. See also article 18 (affirming the right to participate in “the decision-making in
matters which would affect their rights”).
Article 19 (“States shall consult and cooperate in good faith with the indigenous peoples
concerned ... in order to obtain their free, prior and informed consent before adopting and
implementing legislative or administrative measures that may affect them”). For an analysis of
the principle of free, prior and informed consent, see observations concerning Ecuador
(A/HRC/9/9/Add.1 and Corr.1).
See S. James Anaya and Siegfried Wiessner, “The UN Declaration on the Rights of Indigenous
Peoples: Towards Re-empowerment”, Jurist (3 October 2007).
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