E/CN.4/2002/73/Add.2 page 78 wife or daughter. See CEDAW, consideration of the report of Algeria (A/54/38/Rev.1, p. 13, para. 62). 247 See Samuel (note 14 above), pp. 45 ff., and Roland J. Campiche, “Religion, statut social et identité féminine”, Archives de sciences sociales des religions, 1996, No. 95, p. 74. 248 On the subject, see Samuel (note 14 above), p. 24. See also report of the Special Rapporteur on religious intolerance (E/CN.4/2000/65, paras. 156 ff.). 249 See Samuel, op. cit., p. 44. 250 See Ad van der Helm, “La femme dans l’Eglise catholique”, Revue de droit canonique, No. 46, 1996, pp. 37 to 52. In 1998, Pope John Paul II put an end to debate on the issue by ruling that the non-ordination of women was not a question of discipline but a “truth of faith”. 251 See Jean-Paul Willaime, “La responsabilité des femmes dans les Eglises protestantes”, Revue de droit canonique, No. 46, 1996, pp. 75 to 86, and “L’accès des femmes au pastorat”, Archives de sciences sociales des religions, 1996, No. 95, pp. 29 to 45. See also Martine Haag, “Statut des femmes dans les organisations religieuses: l’exemple de l’accès au pouvoir clérical”, Archives de sciences sociales des religions, 1996, No. 95, pp. 47 to 67. 252 This applied for some years to Pauline Bebe, France’s first female rabbi. See Bernard Paperon, “La femme dans le judaïsme”, Revue de droit canonique, No. 46, 1996, pp. 99 to 104. 253 See the reservations of Israel to article 7 (b) of the Women’s Convention, ST/LEG/SER.E/17 (note 49 above), p. 182. 254 See the reservation of Malaysia to article 7 (b) of the Women’s Convention regarding “appointments to certain public offices such as the Mufti, Sharia court judges and Imam, which are in accordance with the provisions of Islamic Sharia law”. 255 See Nadine Weibel, “Femmes, pouvoir et islam”, Revue de droit canonique, No. 46, 1996, pp. 105 to 114. 256 Tunisian Administrative Court ultra vires (first instance) appeal ruling No. 14232 of 10 March 1998, Ali Amamou vs. Ministry of Justice (unprecedented case). 257 See the example of Bangladesh, report of the Special Rapporteur on religious intolerance (A/55/280/Add.2, paras. 58 and 59). 258 In France, until the 1960s, men and women were apparently separated during church services. See Mohand Khellil, “Les femmes et le partage du social”, CHEAM Symposium (note 14 above), p. 19. 259 See Women’s Caucus for Gender Justice (note 113 above), p. 10. 260 See Human Rights Committee, general comment 22, para. 9.