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secured commercial expansion across Africa, 21 at the core of which was extractivism. The
natural resources extracted from the African colonies supplied the colonial centres with the
raw materials, minerals and food that the European powers needed to accumulate capital
and fuel their development. 22 African colonial extractivism also featured mass land
dispossessions, environmental destruction and the exploitation of non-white labour using
indentured servitude and enslavement. 23
24.
Similar dynamics occurred over the course of colonial intervention in South-East
Asia. As with Latin America, European colonization of South-East Asia began in the
sixteenth century and continued through the eighteenth and nineteenth centuries. European
powers set up several extractivist systems in South-East Asia. For example, the Dutch
created a cultivation system that compelled Javanese villagers to produce export crops for
the colonial Government.24 One account holds that colonial intervention in South-East Asia
left a legacy of domestic economies stratified into two largely insulated parts: a modern,
export-oriented enclave and a large, backward and stagnant agricultural sector. 25
25.
At the heart of European colonial domination, first in the Americas and then in Asia
and Africa, was the concept of race as “a supposedly different biological structure that
placed some in a natural situation of inferiority to others”.26 Colonialism consolidated “race
and racial identity as instruments of basic social classification”27 and made the former “the
fundamental criterion for the distribution of the world population into ranks, places, and
roles in the new [colonial] society’s structure of power”. 28 For centuries, colonialism
justified and relied upon brutal regimes of slavery and then indentured servitude to establish
and sustain transnational extractivist processes in exploitation and settler colonies. In the
settler-colonial territories of the Americas and Australia, indigenous extermination and land
dispossession formed part of this picture, and indigenous peoples and people of African
descent were commodified to ensure the supply of cheap labour. In African and Asian
exploitation and settler colonies, Europeans murdered, forcibly displaced and indentured,
all to ensure their economic prosperity. As European colonialism oversaw global capitalist
expansion, the racial ordering it produced to achieve and sustain this expansion meant that
“both race and the division of labor remained structurally linked and mutually
reinforcing”. 29 This structural encoding of the racialized division of labour remains a
defining feature of the global extractivism economy, in which labour remains racially
stratified.30
26.
The preceding analysis focuses on racialized labour in colonial extractivism, but
race and racial ordering permeated the global capitalist order, privileging the political,
economic and cultural interests of Europeans and imposing them on colonized peoples and
territories. 31 The overwhelming material and social benefits of the colonial extractivism
economy accrued along racial lines. One scholar makes the point, for example, that
“slavery, in America, was deliberately established and organized as a commodity in order
21
22
23
24
25
26
27
28
29
30
31
See Mathew Craven, “Between law and history: the Berlin Conference of 1884–1885 and the logic of
free trade”, London Review of International Law, vol. 3, No. 1.
See, e.g., Eduardo Galeano, Open Veins of Latin America: Five Centuries of the Pillage of a
Continent (New York, Monthly Review Press, 1997).
Ibid.
At its peak, the cultivation system provided over one third of Dutch government revenues and 4 per
cent of GDP. See Melissa Dell and Benjamin A. Olken, “The development effects of the extractive
colonial economy: the Dutch cultivation system in Java”, Review of Economic Studies, forthcoming.
See Douglas S. Paauw and John C.H. Fei, The Transition in Open Dualistic Economies: Theory and
Southeast Asian Experience (New Haven, Yale University Press, 1973).
Anibal Quijano and Michael Ennis, “Coloniality of power, Eurocentrism and Latin America”,
Nepantla: Views from the South, vol. 1, No. 3, p. 533.
Ibid., p. 534.
Ibid., p. 535.
Ibid., p. 538.
See, e.g., Hannah Appel, The Licit Life of Capitalism: U.S. Oil in Equatorial Guinea (Durham, Duke
University Press, forthcoming), chap. 4.
Quijano and Ennis, “Coloniality of power”, p. 540.
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