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out lay activities related to the practice of religion, religious denominations may set up other
types of foundations, companies and associations. If the bill is adopted, all legally registered
denominations will have the rights thus far recognized only to the Catholic Church, such as the
non-applicability of liens and attachments to temples and places of worship and sacred objects
and the possibility of appointing chaplains in prisons, military premises and hospitals through
cooperation agreements with the Government. The bill does not categorically define what is
meant by religion or denomination, but its article 7 does provide that entities which exclusively
carry out activities such as the study of or experimentation with philosophical and scientific
ideas, psychic, parapsychological, astrophysical and astrological phenomena, prophecy and
magic and problem solving and personal harmonization through parapsychological and
astrological methods, prophecy, magic, physical and mental exercises and alternative diets and
medicine are not regarded as churches or religious communities and denominations. So-called
satanic cults or rites are also not regarded as religious denominations subject to protection by the
law. The bill also provides for the establishment of an advisory council on religious freedom
and, by amending some articles of the Penal Code, increases the penalties for offences against
freedom of religion or belief. The Secretary of Worship stated that the bill was the result of
discussions which have been going on for over 10 years and of broad consultations and that,
although it could be improved, it was ultimately a balanced text. He stressed that the objective
of the bill was to maintain and increase the level of religious freedom that has characterized
Argentine history, primarily through pluralism, tolerance and freedom of conscience.
61.
With regard to belief, the Vice-President of the Supreme Court and members of the
Advisory Council on Religious Freedom recalled that freedom of religion implies freedom not to
believe. As to the specific problem raised by humanists in connection with the tax making
non-believers liable for the funding of religious activities, the Secretary of Worship stated that a
possible change might take place in future as a result of the amendment of the system of
financial support for religious denominations. Although he was of the opinion that religion must
not be eliminated from society in view of its positive contribution, he said that very significant
progress in respect of equality, especially for non-religious belief, has taken place in recent years
and will continue. He recalled, for example, that the cross and sword ideology of the 1930s
and 1940s had disappeared from the armed forces, that justice was neutral as far as religion and
belief are concerned and that non-believers held Government posts. He also stated that the
census of religious denominations, particularly in order to facilitate relations of cooperation, did
not mean that non-believers were being rejected. The Minister of Justice said that the presence
of Christian religious symbols in public buildings reflected the continuing existence of traditions,
but did not constitute discrimination. With regard to religious manifestations that were contrary
to the regulations of public schools, such as events beginning with prayers, he indicated that
cases continued to be found primarily in rural parts of the country. As to article 199 of the
Constitution of Buenos Aires providing that instruction in schools is to be given according to
Christian moral principles, the Secretary of Worship said that that provision did not mean that
religious teaching was being imposed. The Minister of Education explained that, despite the
rules in force, there could be some cases of discrimination in schools, primarily of a
non-religious nature and affecting immigrants and indigenous people. In addition to the
establishment of days of commemoration, especially of the Holocaust, and the “Day of
Coexistence in Cultural Diversity”, the Minister is implementing a training for trainers, ethics
and citizenship programme in order to teach citizens to think for themselves and about others and
to promote coexistence.