E/CN.4/1993/62
page 75
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Rev. James, Tee Tant village
Elder Po Beh, Deacon of the church, Tee Tant village
Rev. Daniel Tun, Hti Mulu-Kaimggyi village
Pastor Thra Raynor, Klo Doh village
Pastor Thra Ah Play, Klo Po village
Pastor Thra Silas, Kathamyin village
A number of pastors were also reportedly executed in Ohn Bin Su village.
In mid-October, the pastor of Singugyi village, Thra Tse Eh Gay, is reported
to have been shot dead when he left the church after the service. The young
son of pastor Taw Ler from Kaw Le Lu village was allegedly beaten unconscious
and taken to the town of Labutta. There has been no news about him since. On
18 October 1991, numerous pastors were reportedly killed in villages near the
town of Ngaputaw. The following pastors are said to have been arrested on
that occasion:
-
Pastor
Pastor
Pastor
Pastor
Pastor
Pastor
Pastor
Pastor
Johnny Htoo, Hti Mu Lu village
Saw Khay, Kaw Kaw Lu village
Lah Bah, Thet Po Lu village
Htoo Set, Ka Ser Htoo village
Bar Tha Aung, Kyauktan village
Harry, Kyauktaloue village
Harcourt, Hlaingboue village
Tsar Eh Gay, Hsingugyi village
Numerous pastors are said to have been killed in November 1991 when the
entire Kawlelu village was set on fire by the army. Also in November, troops
reportedly entered Eh Eh village in Tavoy District and forcefully raided
during worship a protestant church which was full at the time. They arrested
the congregation and segregated the men and women. The latter were then
ill-treated and raped by the soldiers. The soldiers are reported to have
subsequently set fire to a number of houses in the village and killed 24
persons."
46.
On 12 November 1992, the Permanent Mission of the Union of Myanmar to the
United Nations Office at Geneva transmitted the following information to the
Special Rapporteur with regard to the above-mentionned allegation:
"First of all, I should like to say categorically that the allegations to
the effect that there is discrimination against people residing in Myanmar
based on religion are totally untrue. In Myanmar, the major religions Buddhism, Islam, Christianity and Hinduism - live side by side, flourishing
and living in complete harmony. It is true that a large majority of the
Myanmar nationals are Buddhists. Buddhism is a tolerant religion. Myanmar’s
culture goes back as far as thousands of years. Its culture is known for its
gentleness, compassion and tolerance. This deep and rich culture ensures that
there is great respect for other religious faiths. One who has been to Yangon
(Rangoon), the capital, will notice that right at the centre of the town,
there are a Buddhist pagoda, a Christian church, an Islamic mosque and a Hindu
temple - all symbols of major religions thriving in Myanmar.
Even in the olden days, the Myanmar kings as devout Buddhists liberally
decreed the promotion of other religions by way of the construction of mosques