A/51/542/Add.1
English
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the law precluded any discriminatory treatment and that in practice such
behaviour was penalized.
67. The Ministry of Defence emphasized, on the one hand, that there was no
legal obstacle to the admission of religious minorities, including Catholics, to
the army, and, on the other hand, that no distinction of a religious nature was
made within the structures of the army or under military law.
(iv)
Other spheres
68. The non-governmental representatives consider that the religious minorities
are subjected to a general climate of intolerance in the form of insidious and
psychological pressures related to the problems outlined above. Another point
concerns the mention of religion on identity cards, which is unanimously
rejected as being a source of discrimination. The situation is said to be due
to the preponderant influence of the Orthodox Church, principally its
authorities, which are said to use religion as a tool to manipulate the people
and the politicians to the detriment of religious minorities and to do so in
order to affirm and safeguard their power and their status as the dominant
religion.
69. This intolerance on the part of the Orthodox Church is reportedly echoed by
the media, tolerated, or even utilized, by politicians for electoral ends and
relayed by certain administrative officials; it exerts pressure on the justice
system and is exacerbated, in particular, on the occasion of external events
such as the fall of communism in Eastern Europe and the Balkans and the war in
the former Yugoslavia (as the majority of the population of these countries is
of the Orthodox faith, any action by the Catholic Church is interpreted by the
Greek Orthodox Church as an attempt at conversion; the Vatican is also accused
of cooperating with Muslims against the Orthodox Serbs in the former
Yugoslavia).
70. According to the governmental delegates, the State and its legislation,
while recognizing the dominant, but not overwhelming, role of the Orthodox
Church, which represents the religion of the majority of the population for
historical, national and traditional reasons, are said to provide a climate of
religious freedom, notwithstanding isolated cases of intolerance or
discrimination, in particular in the administration. According to the Ministry
of Justice, the problems indicated by the representatives of the religious
minorities are exaggerated and their claims are attributable to a pattern of
behaviour, or even a complex, characteristic of any minority which feels it has
to assert and organize itself to confront the majority. A similar line of
argument was put forward by the representatives of the Orthodox Church (see
chap. II, B).
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