A/HRC/10/8/Add.4
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Catholics and Shi’a Muslims. During her visit, the Special Rapporteur was impressed by the high
level of tolerance in the society with regard to the religious diversity that exists in Turkmenistan.
She noticed that an important portion of Turkmenistan’s population displays a dispassionate, yet
respectful, attitude towards religion. This attitude is conducive to the climate of religious
harmony which prevails in Turkmenistan’s society and inter-religious violence is uncommon.
21. Over the past eight years, the mandate has however received reports of serious violations
of freedom of religion or belief allegedly perpetrated by the authorities and the Special
Rapporteur has sent a number of communications to the Government in this regard.4 There were
reports of arrests, intimidation, harassment and restrictions on the religious activities of
individuals and groups. During her visit, the Special Rapporteur was told by virtually all of her
interlocutors that the situation has much improved since 2007. Nevertheless, individuals and
religious communities still face a number of difficulties when manifesting their freedom of
religion or belief. There continue to be reports - though fewer - that unregistered and registered
religious organizations are under tight scrutiny. Reportedly, the authorities have summoned
certain believers, investigated their religious convictions and pressured them to leave their jobs.
Problematic legislative provisions and arbitrary or abusive implementation need to be addressed
at all levels and there remains tight state control on all religious communities. In the following,
the Special Rapporteur will focus on her main issues of concern such as registration of religious
organizations, the role of the Council on Religious Affairs, places of worship, religious material,
religious education, proselytism and conscientious objection.
B. Registration
22. According to article 11 of the Religious Organizations Law, the registration of a religious
organization is conducted by the Ministry of Justice upon the application submitted by the
Council on Religious Affairs. At the time of the visit of the Special Rapporteur, there were
122 registered religious organizations, of which 94 were Sunni Muslim, 13 were Russian
Orthodox, 5 were Shi’a Muslim, and 10 were from other religious communities, such as Bahai,
Baptist, Hare Krishna and Protestant. In addition, five applications submitted by the Council on
Religious Affairs were being considered by the Ministry of justice and three other applications
were being reviewed by the Council on Religious Affairs.
23. As done previously in her report to the Commission on Human Rights (see
E/CN.4/2005/61, paras. 55-58), the Special Rapporteur would like to refer to some points of the
OSCE/ODIHR Guidelines for Review of Legislation pertaining to Religion or Belief5 which are
4
See A/55/280, paras. 48-52; A/56/253, paras. 68-70; A/57/274, paras. 55-56; A/58/296,
paras. 94-98; E/CN.4/2004/63, paras. 97-98; E/CN.4/2005/61/Add.1, paras. 263-281;
E/CN.4/2006/5/Add.1, paras. 365-389; A/HRC/4/21/Add.1, paras. 291-307; A/HRC/7/10/Add.1,
paras. 250-254.
5
See Guidelines for review of legislation pertaining to religion or belief, prepared by the
OSCE/ODIHR advisory panel of experts on freedom of religion or belief in consultation with
the European Commission for democracy through law (available online at www.osce.org/
publications/odihr/2004/09/12361_142_en.pdf).