A/HRC/46/57
Annex II
Hate Speech, Social Media and Minorities: sample
questionnaire and list of contributors
A.
Sample questionnaire
Call for Submissions by 30 November 2020
In accordance with his mandate pursuant to Human Rights Council resolution 34/6, the
Special Rapporteur on minority issues, Dr. Fernand de Varennes, will present a thematic
report at the 46th Session of the UN Human Rights Council, which will provide a detailed
analysis and highlight the issue of “Hate speech, social media and minorities”. Previously, in
his first report to the UN Human Rights Council in March 2018, the Special Rapporteur
identified the issue of ‘hate speech’, xenophobic rhetoric and incitement to hatred against
minorities as one of the thematic priorities of his mandate. In this regard, his report to the
Human Rights Council will build and further expand upon the work carried out by his
predecessors on this particular area (see report A/HRC/28/64), as well as the contributions
by other human rights mechanisms and the work done by civil society in this field.
Inspired by the Rabat Plan of Action, the Beirut Declaration and its 18 commitments on
“Faith for Rights” and the 2019 launch by the Secretary-General of the UN Strategy and Plan
of Action on Hate Speech, the present report will refer to the global discussions on ‘hate
speech’ and incitement to discrimination, hostility or violence through social media and will
highlight the significance of the promotion and protection of the human rights of minorities,
whilst respecting the right of freedom of expression.
Context
Across the world, discriminatory practices and hateful messages serve to stigmatize and vilify
those perceived to be the “other”, the “foreigner” or the “one who does not belong”. Most of
those targeted by these messages are minorities – overwhelmingly so. Disaggregated data in
some countries suggest that perhaps three-quarters or more of hate speech, for example, target
ethnic, religious or linguistic minorities. ‘An ethnic, religious or linguistic minority is any
group of persons which constitutes less than half of the population in the entire territory of a
State whose members share common characteristics of culture, religion or language, or a
combination of any of these. A person can freely belong to an ethnic, religious or linguistic
minority without any requirement of citizenship, residence, official recognition or any other
status’ according to the concept adopted in the UN Special Rapporteur’s 2019 annual report
to the UN General Assembly.
Expressions of hate and discrimination are increasingly present in certain political agendas
and discourses and can contribute to a climate of fear amongst individuals and communities.
They can at times also create a climate of rejection, exclusion and even scapegoating,
threatening societal values and undermining the respect of human dignity and the protection
of human rights. A state’s international obligations are thus central in any effort to address
the direct challenges to and even rejection of the fundamental values at the core of the United
Nations’ human rights’ architecture.
In the digital age, internet companies and social media platforms present opportunities for
the online expression, association, participation and empowerment for members of ethnic,
religious and linguistic minorities around the world, as well as for advocacy for the protection
and promotion of their human rights. However, it has become increasingly obvious that there
have also been numerous and flagrant examples of social media platforms being exploited to
spread hatred, unfounded and stigmatizing rumours, fostering a climate of insecurity and
animosity, and in the most extreme cases, leading to violence against members of minorities.
Thus, while platforms offer members of minorities expanding opportunities for generating,
framing and sharing information and reporting on issues that affect these individuals and
groups, the same platforms can also host online ‘hate speech’, including incitement to
discrimination, hostility or violence against those perceived as “others”, mainly members of
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