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identifying measured and informed responses. Unfortunately, many States fail to
report altogether. Since 2004, OSCE has endeavoured to collect data on antisemitism
and other hate crimes through its Office for Democratic Institutions and Human
Rights, but only 15 of the organization’s 57 member States submitted data on
antisemitic incidents in 2017. 71
47. Underreporting is also a significant problem. In one survey, 79 per cent of
respondents who had experienced harassment in the five years preceding the survey
had not reported abuse, primarily because they believed that nothing would change if
they did. 72 Civil society and OSCE reports reveal that many Jewish individuals do not
feel comfortable reporting their experiences to law enforcement owing to the apparent
normalization of incidents, distrust in the criminal justice system, lack of resources
or fear that reporting a hate crime would reveal their Jewish identity to the public. In
some instances, victims may not identify the crime against them as a hate crime, either
because the experience is so common among people in their circumstances or because
they are unaware that a crime with a hate motive is more serious than the same crime
without such a motive. 73
48. Moreover, in 2014, fewer women than men reportedly experienced antisemitic
harassment (17 per cent, compared to 24 per cent). 74 Those results could evidence a
greater threat generally felt by women during periods of disruption, or they might
point to significant underreporting. Such underreporting distorts statistics and may
create the impression that hate crimes are less prevalent than they actually are.
49. The Special Rapporteur also observes that most civil society entities that
monitor antisemitism, including Jewish organizations, do not frequently engage with
United Nations human rights monitors. This lack of communication has inhibited the
ability of United Nations experts and the intergovernmental bodies to which they
report to address antisemitic acts and recommend actions to combat them. 75
50. The aforementioned myriad forms of antisemitism are reflected in the working
definition of antisemitism adopted by the International Holocaust Remembrance
Alliance in 2016. 76 The product of an initiative first undertaken in 2005 by the
European Monitoring Centre on Racism and Xenophobia, the working definition was
developed as a non-legal tool to facilitate more accurate and uniform monitoring of
antisemitism across the countries that have adopted it and to educate officials and the
broader public about the diverse forms of antisemitism.
51. The working definition defines antisemitism generally as “a certain perception
of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical
manifestations of antisemitism are directed toward Jewish or non -Jewish individuals
and/or their property, toward Jewish community institutions and religious facilities ”.
The definition further offers the following illustrations:
(a) Manifestations might include the targeting of the State of Israel, conceived
as a Jewish collectivity. However, criticism of Israel similar to that levelled against
any other country cannot be regarded as antisemitic. Antisemitism frequently charges
Jews with conspiring to harm humanity, and it is often used to blame Jews for “why
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72
73
74
75
76
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See http://hatecrime.osce.org/2017-data.
European Union Agency for Fundamental Rights, Experiences and Perceptions of Antisemitism,
p. 12.
See European Union Agency for Fundamental Rights, Experiences and Perceptions of
Antisemitism.
www.osce.org/odihr/320021?download=true.
Submission by the Jacob Blaustein Institute.
See www.holocaustremembrance.com/working-definition-antisemitism.
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