A/HRC/40/58
Annex II
18 commitments on “Faith for Rights”
We, faith-based and civil society actors working in the field of human rights and gathered in
Beirut on 28-29 March 2017, express the deep conviction that our respective religions and
beliefs share a common commitment to upholding the dignity and the equal worth of all
human beings. Shared human values and equal dignity are therefore common roots of our
cultures. Faith and rights should be mutually reinforcing spheres. Individual and communal
expression of religions or beliefs thrive and flourish in environments where human rights,
based on the equal worth of all individuals, are protected. Similarly, human rights can benefit
from deeply rooted ethical and spiritual foundations provided by religions or beliefs.
The present declaration on “Faith for Rights” reaches out to persons belonging to
religions and beliefs in all regions of the world, with a view to enhancing cohesive, peaceful
and respectful societies on the basis of a common action-oriented platform agreed by all
concerned and open to all actors that share its objectives. We value that our declaration on
Faith for Rights, like its founding precedent the Rabat Plan of Action, were both conceived
and conducted under the auspices and with the support of the United Nations that represents
all peoples of the world, and enriched by UN human rights mechanisms such as Special
Rapporteurs and Treaty Body members.
The 2012 Rabat Plan of Action8 articulates three specific core responsibilities of religious
leaders: (a) Religious leaders should refrain from using messages of intolerance or
expressions which may incite violence, hostility or discrimination; (b) Religious leaders also
have a crucial role to play in speaking out firmly and promptly against intolerance,
discriminatory stereotyping and instances of hate speech; and (c) Religious leaders should be
clear that violence can never be tolerated as a response to incitement to hatred (e.g. violence
cannot be justified by prior provocation).
In order to give concrete effect to the above three core responsibilities articulated by the
Rabat Plan of Action, which has repeatedly been positively invoked by States, we formulate
the following chart of 18 commitments on “Faith for Rights”,9 including corresponding
follow-up actions:
I.
Our most fundamental responsibility is to stand up and act for everyone’s right to free
choices and particularly for everyone’s freedom of thought, conscience, religion or belief.
We affirm our commitment to the universal norms5 and standards6, including Article 18 of
the International Covenant on Civil and Political Rights which does not permit any
limitations whatsoever on the freedom of thought and conscience or on the freedom to have
or adopt a religion or belief of one’s choice. These freedoms, unconditionally protected by
universal norms, are also sacred and inalienable entitlements according to religious teachings.
“There shall be no compulsion in religion.” (Qu’ran 2:256)
“The Truth is from your Lord; so let he or she who please believe and let he or she who
please disbelieve” (Qu’ran 18:29)
“But if serving the Lord seems undesirable to you, then choose for yourselves this day whom
you will serve...” (Joshua 24:15)
“No one shall coerce another; no one shall exploit another. Everyone, each individual, has
the inalienable birth right to seek and pursue happiness and self-fulfilment. Love and
persuasion is the only law of social coherence.” (Guru Granth Sahib, p. 74)
“When freedom of conscience, liberty of thought and right of speech prevail—that is to say,
when every man according to his own idealization may give expression to his beliefs—
development and growth are inevitable.” (‘Abdu’l-Bahá)
“People should aim to treat each other as they would like to be treated themselves – with
tolerance, consideration and compassion.” (Golden Rule)1
II.
We see the present declaration on “Faith for Rights” as a common minimum standard for
believers (whether theistic, non-theistic, atheistic or other), based on our conviction that
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