A/76/380
Promoting acceptance of a community’s specific religious doctrine or their moral
vision, while avoiding the use of coercive means, does not impinge upon others’ rights
and therefore does not constitute grounds for criminal sanctions. 111
59. Along with anti-apostasy laws, stakeholders express concern that
anti-blasphemy laws often erode freedom of thought of religious or belief minorities,
including atheists and dissenters. 112 These laws reportedly criminalize and censor the
free expression of individuals’ thoughts out of fear of reprisals and restrict their access
to and circulation of materials, including free and open Internet access, 113 which can
facilitate critical thinking. For instance, it is reported that Qatar criminalizes “doubts”
in Islamic teaching. 114 The Special Rapporteur recalls that freedom of religion or
belief protects individuals, not religions, and reiterates calls for all States to repeal
anti-blasphemy and anti-apostasy laws since they undermine both freedom of religion
or belief and the ability to have healthy dialogue and debates on a wide range of
human concerns, including religion or belief. 115
D.
Intellectual freedom and education
60. The Special Rapporteur has received several reports that various States and
non-State actors have been engaging in practices that undermine intellectual freedom
and critical thinking – two phenomena that may depend on and contribute towards
freedom of thought. Reportedly, in at least 32 States, religious or ideological
instruction is mandatory for students in all or most State-funded schools, with no
secular alternative, 116 including in the form of collective worship or religious
instruction, school chaplaincy programmes or missionary interventions. Opting out
of these mandatory programmes in public schools is reportedly c hallenging or
unavailable in certain contexts, including in cases where religious exemptions (which
can carry social and professional stigma) may be noted on children’s academic
records; have age requirements in lieu of parental approval; or, occasionally, require
that a child’s alternative religion or belief is affirmed first (e.g., with a “certificate of
atheism”). 117 It is also reported that some education systems are grounded in
ideologies that dissuade critical thinking and independent thought altogethe r.
61. Furthermore, some States reportedly violate freedom of thought and other rights
where they attempt to coercively alter – or even punish – thought deemed harmful to
national security, such as so-called “deradicalization” and “re-education” programmes.118
Even though current research offers no clarity on the ability of these programmes to
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111
112
113
114
115
116
117
118
21-14191
Submission from ADF International.
Consultations with Humanists International and with religious or belief communities.
See https://economictimes.indiatimes.com/news/international/world -news/pakistan-seeks-toblock-us-based-website-of-minority-ahmadis/articleshow/80390217.cms?from=mdr.
See https://fot.humanists.international/countries/asia-western-asia/qatar/
#Expression_of_humanist_values_and_critical_thinking.
A/72/365, para. 28; see also A/HRC/40/58, annex II, commitment XI.
Algeria, Bangladesh, Bahrain, Belarus, Brunei Darussalam, Comoros, Croatia, Egypt, Eritrea,
Ghana, Iraq, Iran (Islamic Republic of), Kenya, Lebanon, Malaysia, Maldives, Mauritania,
Morocco, Nigeria, Pakistan, Qatar, Russian Federation, Saudi Arabia, Somalia, Sri Lanka, Sudan,
Syrian Arab Republic, Tunisia, Turkey, United Arab Emirates, Yemen, Zimbabwe. Consultation
with Humanists International.
Consultation with Humanists International; submissions from Turkey and from the Norwegian
Helsinki Committee.
A/HRC/31/65, paras. 44–46; and CCPR/C/78/D/878/1999, para. 3.2.
17/28