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the Bulgarian ethnic origin of Muslims who now live in Bulgaria, were
allegedly "Turkicized" by force during the Ottoman occupation and aspire to
revert to their true ethnic identity. This theory is rejected by the Turkish
authorities who, on the contrary, claim that Bulgaria has a Muslim community
of Turkish ethnic origin numbering about 1 million persons.
30. During his visit, the Special Rapporteur took account of this historical
and cultural context in trying to obtain clarifications on the way the
principles embodied in the Declaration were applied to the Muslim community in
Bulgaria. As stated above, the Special Rapporteur received allegations from
various sources concerning some incidents and measures which would appear to
be inconsistent with the provisions of the Declaration and so informed the
Bulgarian Government, which subsequently sent him its reply. During his stay
in Bulgaria, the Special Rapporteur concentrated on several specific points
during his discussions with the country's civilian and religious authorities.
31. With regard to enjoyment of the right to freedom of thought, conscience
and religion and the various freedoms this right implies (arts. 1 and 6 of the
Declaration), it was reported that pressure was being brought to bear on
Muslims in order to make them give up their faith and the performance of
Islamic rites. According to the official and religious authorities with whom
the Special Rapporteur met, some mosques are open only at certain times and
this was allegedly justified by the fact that worship could, in principle,
take place outside working hours. The information collected by the Special
Rapporteur indicated that many mosques had been torn down or used for other
purposes. According to the authorities, there had been no reduction in the
number of mosques, some of which were being restored with State subsidies. He
was given a figure of about 1,000 mosques for which some 500 imams are
responsible. According to the information received by the Special Rapporteur,
the practice of circumcising male children is allegedly prohibited and subject
to a term of imprisonment, but, according to the Bulgarian authorities, it is
allowed, provided that it is done by doctors in hospitals and not by persons
who have no medical training or concern for hygiene. The Special Rapporteur
nevertheless wishes to point out that he received information stating that the
Bulgarian official press was allegedly waging a campaign against this practice
by denouncing it as "barbaric" and "anti-social". The same negative attitude
seems to prevail with regard to the practice of Muslim fasting, namely,
Ramadan. Imports of the Koran, the Muslim holy book, are allegedly allowed
and come from predominately Muslim regions in the Soviet Union; 500 copies in
Arabic were said to have been imported during the past year. There is,
however, no edition of the Koran in contemporary Bulgarian. Moreover,
institutions for the training of Muslim clergymen have halted their
activities. According to the authorities questioned, the Muslim dignitaries
now officiating are enough to meet existing needs.
32. With regard to the provisions of the Declaration relating to the
prohibition of discrimination on the grounds of religion or belief and
measures to be taken by States to prevent and eliminate any such
discrimination in the exercise of human rights and fundamental freedoms and to
combat intolerance (arts. 2 to 4 of the Declaration), the Special Rapporteur
considers that account must be taken of the above-mentioned historical
context. Despite the affirmation of respect for the principle of equal
treatment and non-discrimination on religious grounds, the historical role of
the Bulgarian Orthodox Church in safeguarding the national identity and
combating foreign elements and the inevitable identification of the Muslim