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impacts. 124 In some countries, cultural heritage is increasingly being incorporated into
responses to climate change. 125 Such laudable initiatives must look at tangible,
intangible and natural heritage; sites and living cultural landscapes; and involve civil
society groups, experts and those with particular connections to aspects of heritage.
Heritage helps us benefit from lessons learned in the past about coping with
environmental changes and about the integration of nature and culture; enables us to
focus on multigenerational timescales; and promotes an ethic of stewardship and
reuse, as well as modes of non-material well-being. It can also be used to inspire
climate action.
73. Arts and culture are also critical fields for the mobilization of climate action, as
well as for information-sharing and awareness-raising about climate change. They
offer far-reaching educational tools, including through popular theatre, muralism and
music. “There is a gap between empirical knowledge that science gathers and the
policy and personal action that is demanded in terms of a response. What the arts can
do is create the empathy to bridge that gap, create the personal response …’” 126
Artistic and cultural forms “provide space for collective, improvisational and
reflexive modes of acting on and thinking about uncertain futures.” 127
74. The Special Rapporteur was pleased to note the convening of the UNESCO
reflection group on culture and climate change in February 2020, bringing together
experts from across the globe to discuss the role of culture in climate change
mitigation and adaptation. The Climate Heritage Network, a global coalition, seeks
to mobilize culture and heritage actors around climate change and bridge the gap
between climate action and cultural initiative. 128 Such global efforts offer hope, but
need support and resources to continue and multiply. Such initiatives are especially
laudable for bringing together local voices and international coordination. All
international efforts should involve consultation with and the participation of local
constituencies and indigenous peoples, including experts, civil society, cultural rights
defenders and the diverse populations affected, who, for such efforts to succeed, must
be equal partners.
75. Women are change agents for combating the climate crisis. They have smaller
carbon footprints than men owing to consumption patterns and lifestyle choices. 129
Women “hold critical local knowledge that can enhance climate adaptations and assist
the development of new technologies to address climate variability in areas related to
energy, water, food security, agriculture and fisheries, biodiversity services, health
and disaster risk management.” 130 However, the ability of women to contribute to
climate change mitigation and adaptation is too often hindered by gender inequality
and gendered power dynamics. 131
76. Culture and cultural rights have inherent value for human beings and for their
enjoyment of many other human rights. However, we must now also recognize their
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UNESCO World Heritage Centre, The Impacts of Climate Change on World Heritage Properties
(WHC-06/30.COM/7.1), annex 4, Predicting and managing the effects of climate change on
world heritage (Vilnius, 2006), p. 47, para. 101.
See contributions by Greece and WetFutures Ireland.
Guy Abrahams, quoted in Claire Wilson, Can artists make a difference in the climate change
debate?. (Asia-Europe Foundation and Culture 360, 2015); and “Culture 21 – Culture, climate
change and sustainable development: briefing”, p. 4.
Tyszcuk, “Culture and climate change scenarios” (see footnote 109), p. 56.
http://climateheritage.org/.
International Labour Organization, “Green jobs: improving the climate for gender equality too!”,
p. 5 (January 2009).
Margaret Alston, “Gender mainstreaming and climate change”, Women’s Studies International
Forum, vol. 47, Part B (2014), p. 289.
See contribution by International Action Network for Gender Equity and Law.
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