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particular, between the Orthodox and Greek Catholic
Churches.
67. In the United Kingdom, the Runnymede Commission
on British Muslims and Islamophobia has reportedly called
for an end to all prejudice against Muslims in the media and
the workplace and for the granting of Government subsidies
for Muslim schools.
68. The Government noted that the United Kingdom, unlike
Northern Ireland, had no legislation on religious
discrimination. It emphasized that it was dealing with the
matter and that with the agreement of Cabinet colleagues, the
Home Secretary had decided that the Home Office would
commission research into the nature and extent of religious
discrimination in Great Britain. After 18 months, a decision
on appropriate action would be taken on the basis of the
studies carried out:
“The Home Secretary responded positively to the report
of the Runnymede Commission on British Muslims and
Islamophobia. The Government is currently considering
the report, which raises a number of wide-ranging
issues. Regarding State funding for Muslim schools,
under the 1996 Education Act, it is open to independent
promoters, including existing independent schools, to
seek approval from the Government for the
establishment of new voluntary-aided schools. All
proposals are judged on their individual merits, taking
into account educational needs and parental demand.”
The Government also stated that in January 1998, it had
approved the granting of State subsidies for two proposed
independent Muslim schools in London and Birmingham.
69. In the Sudan, an urgent appeal was received concerning
the arrest and disappearance of Nasir Hassan, a student at
Bishop Gwynne Theological College in Juba, for having
converted from Islam to Christianity. Another communication
alleged that the Catholic Club in Khartoum had been closed
by decree, despite the protests of the Catholic Church.
70. In Sri Lanka, Catholic, Protestant and Hindu places
of worship are reportedly the primary targets of violence.
71. In Turkey, religious leaders and property (churches,
cemeteries) of Christian communities, particularly those of
the Greek Catholic Church, are said to be the targets of acts
of violence, including bombings (including that of the
Ecumenical Patriarchate headquarters) and the murder of a
priest. The police and security services have reportedly failed
to identify and arrest the persons responsible for those acts.
Furthermore, the authorities are reported to have closed a
Pentecostal church despite official authorization for its
existence.
72. In Turkmenistan, with the exception of the Russian
Orthodox Church, those espousing minority religions and
beliefs are said to be subjected to acts of intolerance and
discrimination.
73. In Ukraine, in the town of Sebastopol, difficulties are
reported to have arisen over the restitution of a Catholic place
of worship confiscated under the previous regime.
74. An analysis of communications in the light of the
principles, rights and freedoms enunciated in the 1981
Declaration gives rise to the following categories of
violations:
(a) Violations of the principle of non-discrimination
in the matters of religion and belief: policies, legislation and
regulations, practices and acts that discriminate against the
religion and beliefs of certain communities, especially when
such communities are minorities or are not part of the official
religion or recognized religions and beliefs, and
discrimination against women based on interpretations of
religion and on traditions that claim to be based on religion
and belief;
(b) Violations of the principle of tolerance in matters
of religion and belief: policies, practices and acts of religious
intolerance on the part of the State and society, particularly
communities, political, religious and other non-State groups
most clearly seen in the problem of religious extremism
(between faiths and within branches of the same faith);
(c) Violations of freedom of thought, conscience and
religion or belief: policies, laws and regulations, practices and
acts that are at variance with the principle of conscientious
objection and the freedom to change and keep one’s religion
or belief;
(d) Violations of the freedom to manifest one’s
religion or belief: policies, laws and regulations, practices and
acts that have the effect of controlling, interfering with,
banning and improperly restricting the freedom to manifest
one’s religion or belief;
(e) Violations of the freedom to dispose of religious
property: policies, practices and acts that violate the freedom
to dispose of religious property characterized by the refusal
to release confiscated religious property; refusal to provide
access to places of worship (not permitting the construction
and renting of premises); the closing of, attacks on, and
destruction of places of worship and religious schools and
cemeteries;
(f) Violations of the right to life, physical integrity
and health of individuals (clergy and believers): policies,
practices and acts taking the form of threats, mistreatment,
11