E/CN.4/2004/80/Add.3
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49.
The Special Rapporteur heard calls from indigenous people and their leaders for the
preservation of their cultural identity in every region he visited. The Atacameño people
complain about the loss of their language as a result of the forcible “Chileanization” to which
they were subjected after the war of the Pacific. The Quechua people also complain about the
loss of their identity. In the metropolitan area of Santiago, and also in cities like Calama,
Iquique and Temuco, the cultural changes resulting from migration to the cities upset not just old
people but also a growing number of young indigenous professionals, intellectuals and students,
who are determined to preserve and regain their cultural identity. The Rapa Nui people also
complains that its cultural identity is threatened by immigration to their island. San Pedro
de Atacama, in the middle of the magnificent and spectacular Atacameño desert, has been
transformed in recent years into an international tourist attraction. Although this has brought
economic opportunities for the population, it has also created tension with regard to the
preservation of their cultural identity, an issue of which the Atacameño authorities are very
aware.
IV. CONCLUSIONS
50.
The prompt and positive response by the Chilean Government to the Special
Rapporteur’s request to visit the country is clear evidence of its readiness to cooperate with
the international community on questions concerning human rights and indigenous
populations. This constructive approach to tackling indigenous issues has been noticeable
since Chile’s return to democracy.
51.
Despite this progress, the Special Rapporteur observed that there are some human
rights issues that are a matter of grave concern to the indigenous peoples of Chile and that
are closely related to political, economic and social factors. Attention should first be drawn
to the failure to monitor and deal properly with the needs of indigenous communities in
terms of their economic, social and cultural rights. This failure highlights a situation of
vulnerability and extreme poverty that is particularly worrying in the case of the Mapuche.
The poverty and illiteracy rates among the indigenous population, and particularly the
Mapuche population, are more than twice the national average, and are particularly
marked among women and children.
52.
There can be no doubt that in recent years the relationship between the Chilean
State and native peoples has begun to change. However, it is still in a transitional phase,
perhaps because of the ongoing process of healing the wounds of the past in the area of
human rights. Ten years after the adoption of the Indigenous Peoples Act, there are still
gaps in the actual protection of indigenous people’s human rights. The climate of
insecurity is reinforced by the continuing existence of a few laws enacted by the previous
regime which are in practice an obstacle to progress in the recognition and protection of
the rights of the country’s indigenous people. The Government has tried to implement
various initiatives, in submitting draft constitutional reforms or pushing for the ratification
of ILO Convention No. 169, but these initiatives have been blocked by Congress. This
causes indigenous leaders to wonder how much priority the Government and Chilean
society really give to indigenous issues.