E/2002/43/Rev.1 E/CN.19/2002/3/Rev.1 Tribal Council, Mayan Culture, Mohawk Nation at Kahnawake, Monland Restoration Council, Movement for the Survival of the Ogoni People, Movimiento Acción y Resistencia, Movimiento de Unificacion y Lucha Triqui, Mutualite Peoples, Hupacasath First Nation, Institute for Studies on Indigenous People and Underdevelopment, Instituto de Ingenieria de Manejo de Cuencas y Recursos Naturales, International Centre for Environmental Social and Policy Studies, Indigenous Cultural Promotion Center, Indigenous Peoples and Nations Coalition, Indigenous Peoples’ Policy, Indigenous Peoples Survival Foundation, Indigenous Tribal Peoples’ Development Center, Alliance de volontaires africaines pour le développement, Naga Peoples Movement for Peoples Rights, National Congress of American Indians, National Secretariat of Torres Strait Islander Organizations, Nederlands Centrum, Na Koa Ikaika o Ka Lahui Hawai’i, Nama First Indigenous Peoples Forum in Namibia, National Aboriginal Achievement Foundation, Native Afro Angio Foundation for Vindication, Native American AIDS Project, Native American Rights Fund, Navajo Nation Council, Nepal Indigenous Peoples Development and Information Services Center, Nepal Tamang Ghedung, Nishnawbe Aski Nation, Norwegian Broadcasting Corporation, Nrk Sami Radio, Ogiek Rural Integral Projects, O. I. Employee Leasing-Native Leasing Services, Organization for the Survival Il-Laikipiak Indigenous Maasai Group Initiatives, Organisation des volontaires acteurs de développement-action plus, Organización Mapuche-Aukin Wallmapu, Ngulam-Consejo de Todas las Tierras, Parbatya Chattagram Jana Samhati Samiti, Parlemento Indigena De America, Partnership for Indigenous Peoples Environment, Peace Campaign Group, Peru Quechua Art Association, Presidium Dewan Papua-Europe, Programme d’intégration et de développement du peuple Pygmée-Kivu, Protecting the Rights of Forest Peoples Rainforest Foundation, Pueblo of Laguna, Puente De Mujeres Mayas, Puñachizak, Quechua Community in New York (Hermanas de la Congregación de Buen Pastor), Regional Action Group for the Environment, Resurgimiento Ancestral Indigena Salvadoreno, Rural Women Environmental Protection Association (Rwepa), School Sisters of Notre Dame, Senado de la Republica Colombia, Servicios Para el Desarrollo, Shinnecock People, Sil International, Simba Maasai Outreach Organization, Siksika Healing’s Wellness Centre, Sisters of Mercy of the Americas, Southern Mongolian Human Rights Information Center, Tamaynut-ANCAP, Taungya-Hill Tracts NGO Forum, Tazzla Institute for Cultural Diversity, Te Kawau Maro, Teton Sioux Nation Treaty Council, Tinhinan, Torres Strait Regional Authority, Totem Rhythms, Tribal Link Foundation, Unissons-Nous Pour la Promotion des Batwa, United Sherpa Association, Vivat International, Voices for Peace, Waubunowin — Macipskwik Abenaki, Working Groups on Minorities in Southern Africa, World Blind Union, Indigenous Committee, Yayasan Kristen Pelayanan Sosial, Masyarakat Indonesia Academics and others Canisius College, Chung-Ang University, Columbia University, El Colegio de Sonora, Gonzaga University, Haskell Indian Nations University, Max Planck Institut, Muhlenberg College, Rhode Island College, University of Alaska Fairbanks, University of Auckland, University of Bergen, University of Central Michigan, University of Chicago, University of Chile, University of Copenhagen, University of Essex, Universidade Estadual Paulista, University of Giessen, University of Illinois, University of Minnesota, University Nacional De San Marcos, University of Oslo, University of Tromso, “Voices” Art Exhibition 35

Select target paragraph3