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communities. Communication channels should be a two-way process. On the one hand, it is
important for Government agencies to be able to reach out to communities, in particular
during crisis situations when public manifestations of collective hatred increase the risks of
escalation into intergroup or other forms of violence. On the other hand, it is equally
important for religious communities to have easy access to persons acting as focal points
within the administration so they can alert them to emerging hostilities before a crisis
situation fully unfolds its destructive dynamics.
48.
During the first conference held in the context of the Istanbul Process for Combating
Intolerance and Discrimination Based on Religion or Belief in December 2011 in
Washington D.C.,13 the Special Rapporteur had the chance to witness how civil servants
operating as focal points within the administration worked together with members of
various religious communities. They simulated a fictitious crisis situation in order to
demonstrate how to communicate quickly and efficiently and how to decide on practical
measures if the need were to arise. The Special Rapporteur was impressed by the degree of
professionalism with which participants interacted. Obviously, they had known one another
for quite some time and had established trustful working relations. For outreach activities to
be successful it seems imperative that communication channels do not only exist in theory;
they must also be regularly used in practice. During an informal visit to Sweden, the
Special Rapporteur heard some positive examples of how Government agencies and
municipalities maintain regular contact with faith-based communities in Sweden on issues
relating to crisis preparedness and security, and of how they cooperate together to help
forge greater societal trust and prevent incidents of religious violence.14
49.
Manifestations of collective hatred do not usually occur without prior warning
signals, and they are quite often even publicly announced by those orchestrating them.
However, even if all the early warning signs are visible, this does not often lead to
appropriate early action, perhaps due to a lack of experience or to a lack of imagination
about how to react appropriately and in due time. In order to close the gap between early
warning and early action, regular outreach meetings are recommended between focal points
in the administration and influential members of religious communities. Such meetings can
include practical exercises, similar to the manoeuvres conducted by fire brigades or other
crisis response agencies. It is important for States to be proactively prepared for crises
resulting from manifestations of collective hatred and to keep the necessary communication
channels open by using them on a regular basis. Practical training manoeuvres could be
conducted at national and municipal levels, and it might also be useful to exchange both
negative and positive experiences in this area within appropriate United Nations forums
such as the Alliance of Civilizations.
50.
Early warning signs identified by the different human rights mechanisms need to
reach the political and conflict-prevention bodies of the United Nations. Effective channels
13
14
Linked to Human Rights Council resolution 16/18 on combating intolerance, negative stereotyping
and stigmatization of, and discrimination, incitement to violence and violence against, persons based
on religion or belief, agreed by consensus, the Istanbul Process started a number of activities to
explore appropriate policies and measures in this area.
Sweden has created a national-level advisory group for faith communities, where the Swedish Civil
Contingencies Agency and the Swedish Commission for Government Support to Faith Communities
are responsible for maintaining contacts with faith communities in Sweden on crisis-related issues.
This advisory group meets several times per year, and it played a key role in facilitating interreligious
dialogue following the attacks on immigrants in Malmo in 2010. At the local level, crisis
preparedness is organized by the Swedish municipalities, which are responsible for building networks
involving governmental agencies, business, volunteer and community organizations and religious
communities, to ensure functioning cooperation between all relevant parties whenever a crisis occurs.
13