Asian Muslim Action Network, we would like to express our appreication for the draft recommendation on the implementation of the declaration which provides a comprehensive tool for state and non-state actors to protect and promtoe minority rights. Transition to democracy is rarely smooth in Indonesia reform in 1998 has opened te political space for civil society groups to enjoy political freedom. In one hand this has strengthened the role of civil societies in promoting women human rights legal mechanism to in place in Indonesia the strength and democracy; however, this also provides the new oxygen for fundamentalist groups to use political space to win their goal, formation of Islamic State. They have agressively promoting so-called pure Islam to recruit young people in schools, spreading hate speech, persuiade policy makers to limit women from public participation and insome cases provoke people to against religious or faith minorities which are considered by them as heresy. Hence considering the strong influence of fundamentalist groups awareness raising it one of important recomendation in this forum need practical internvention in four areas of change. Number one: individual change among more people, we need to have more women, men, young people from different background of ethnicities and religion, belief to understand human rights instruments in all level. Including thedeclaration as important instrument to protect and promote minority rights. The fact that at least currently in Indonesia 190 displaced followers in East Java including 69 women and 61 children and more 60 displaced families of Ahmedi followers in Transit Alomba could not go home to their village indicates that there is still a lot of people who do not have sufficient knowledge on women human rights and minority rights. Number two: we need to have intervene to have individual change among key people such as decision makers, religious leaders, community leaders, school teachers including the fundamentalist groups to understand women human rights in the perspective of inclusive Islam. Hence their interpretation of religious text which is more friendly to women and minority groups is a must. We have a very conducive envirnoment to debate on understanding inclusive Islam in Islamic boarding schools, radio, TV programmes, workshop, training, seminar and so on as well as producing a lot of writing and books regarding reinterpretation of the Koran in Hadis in thematic issues such as women leadership, trafficking, tolerance, martial rape and even Jihad. However we still have seen that a report that, study by Conres Prempuan August 2012 shows that we still have 282 policy at provincial and [...] level subjecting the discrimination against minority rights. We see still 20 cases of violation against minority rights reported by Wahid Institute in 2011 are perpetrated by state actor, this all indicate that the quality of leadership among policy makers, religious and community leaders are deficit. For this reason inter and intra faith dialogue, training, exchange programme amonst religious leaders whether they are connectors or dividers to peace should be enlarged. Number three: the individual chaneg is not enough unless it is transferred into cultural change with strong civil societies, including minority organisation should take active roles in development. We have a good practice on syngery among civil society organisations, advocating for freedom for religion in Indonesia but unfortunately they lack a presence of minority groups because of security