CERD/C/102/D/54/2013
indigenous peoples when they are deprived of reindeer pasture land which is indispensable
to the community’s reindeer herding and which forms the very basis of their cultural identity
and traditional livelihood.
State party’s additional submissions
4.1
In a submission dated 1 February 2019, the State party reiterates its allegations
according to which the petitioners’ description of their right as a property right is misleading.
It insists on the fact that it is not a right of ownership of land but a usufructuary right, and
that they do not hold a formal title to ownership of the land in question.
4.2
The State party also reiterates that the Vapsten Sami village has been consulted
throughout the domestic proceedings to the full extent required under international law in
matters regarding mining concessions, and that the authorities have made every effort to build
consensus with all concerned.
4.3
The State party clarifies that the weighing up of the different interests involved is
based on a public approach, i.e. only public interests are considered and no consideration is
given to any private interests linked to the land. Areas that are of importance for reindeer
husbandry under the Swedish Environmental Code represent a public interest, whereas the
specific reindeer husbandry right of the petitioners represents a private interest, as the use of
real property is a civil right.
4.4
Moreover, the State party explains that, from an international geological perspective,
Sweden’s bedrock has unique geological potential for mineral extraction and that extraction
of minerals has been a key feature of Swedish history. The location of deposits in the bedrock
is the result of geological processes, and mineral deposits, in contrast to the sites of other
industrial activities, cannot, therefore, be relocated. According to the State party, supplying
society with the metals and minerals it needs requires legislation enabling a party to apply
for a permit to extract metals and minerals, regardless of who owns the land. Indeed, when a
prospector has discovered a potentially profitable deposit, the first step towards starting
mining operations is to apply for an exploitation concession; a concession decision
determines who has the right to extract the metals or minerals and this right also applies visà-vis the property owner and without their consent, which is the main purpose of the
concession system.
Petitioners’ additional submissions
5.1
In a submission dated 31 October 2019, the petitioners observe that they are unsure
whether the State party still questions the assertion that their right to property, pursuant to
article 5 (d) (v) of the Convention, is protected under the Convention.
5.2
The petitioners also note that the State party admits that the decisions to grant mining
concessions for a mining system consisting of three open pit mines and associated
infrastructure within the Vapsten community’s traditional lands did not involve consideration
of their land property right; rather, the examinations only included the weighing-up of two
public interests (mining and reindeer herding) against one another. The petitioners claim that
the State party fails both tests under the Convention for assessing whether encroachments on
indigenous lands are lawful – that the encroachment should simultaneously not inflict damage
on the indigenous people beyond the threshold that the right allows (the right’s material
requirement) and have been duly consulted with the community (the right’s procedural
requirement).
5.3
The petitioners also reiterate that the Land and Environment Court has no mandate to
disallow the project on the grounds that it will have an excessive negative impact on reindeer
herding, as it can only establish the conditions for the mining; a different court determines
the monetary compensation. The calculation might be lawful with regard to the Swedish
property right holders but it is not with regard to an indigenous Sami reindeer herding
community, for which damage to land is damage to its culture, society, way of life and
identity.
5.4
Thus, the legislation amounts to structural discrimination against Sami reindeer
herding communities. The petitioners refer to the Committee’s general recommendation No.
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