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crucial and sensitive issues such as those of rural land tenure and nationality. Lastly,
the regional dimension, which has had a major influence in the history of
inter-ethnic relations in Côte d’Ivoire, as well as in the evolution of the current
political crisis, must also be taken into account in efforts to mend Ivorian society’s
strong inter-ethnic network.
16. From 26 June to 13 July 2004, the Special Rapporteur visited the Central
American region. He travelled to Guatemala, Honduras and Nicaragua at the
invitation of the respective Governments of those countries. The Special Rapporteur
would like to give a brief overview of his findings in each country, as the visit will
be the subject of an exhaustive report to be submitted to the Commission on Human
Rights at its sixty-first session in March 2005. The mission was prompted by the
need for the Special Rapporteur to help to shed light on two particularly significant
factors in the problem of racism in the region: the depth of the historical legacy of
racism and discrimination, the ideological underpinning of the slave-holding and
colonial systems, which has had a deep influence on the structure of societies in the
hemisphere; and the impact of the political violence that has marked the recent
history of Central America on communities of indigenous people and people of
African descent, which have historically experienced discrimination. These are
countries with similar ethnic and demographic features and common historical and
political legacies. These countries in transition towards peace-building, social
cohesion and consolidation of democracy are of particular interest with respect to
the structuring and management of ethnic, racial and cultural pluralism.
17. The Special Rapporteur observed three trends in all three countries that reveal
the existence of deeply rooted discrimination: a troubling correlation between
poverty-stricken areas and areas inhabited by communities of indigenous people and
people of African descent; the marginal involvement of representatives of those
communities in power structures — the government, parliament and the judiciary —
as well as their insignificant presence in decision-making positions in the media;
and their treatment in the media as objects of folklore. He also found, to varying
degrees in the three countries, a lack of awareness of how extensive and deeply
rooted discrimination is, among both the political authorities and the population as a
whole. The Special Rapporteur notes, by contrast, statements by civil society actors
he spoke with, as well as testimony from members and representatives of all the
communities concerned, that the societies of all these countries remain deeply
imbued with racial prejudice and discriminatory practices against indigenous
peoples, prejudices inherited from the colonial conquest and the slave-holding
system, which, by subjugating these peoples and belittling their identities and
cultures on the basis of an openly racist ideology, have effectively marginalized
them in a lasting way at the political, social, economic and cultural levels. Despite
principled claims of being multicultural, the Hispanic legacy and identity of these
countries are highlighted to the detriment of the legacies of indigenous peoples or
people of African and indigenous descent, which are reduced to folklore. The
rejection of the reality of ethnic pluralism, in political, cultural and social terms, is
particularly evident in everyday life through discriminatory acts such as frequent
denial of access to public places. Denying people the opportunity to express their
identities in such places is one of the most telling forms of discrimination. The
inadequacy of public services (education, health and justice in particular) in areas
inhabited by these communities and the absence of genuine bilingualism are
objective demonstrations of the lack of social and cultural integration of these
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