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conflicts between entire religious communities, there are situations in which
the activities of extremist or fanatical factions are the main cause of
discriminatory practices or of violent outbursts of a religious nature. In
fact, the intransigence of extremist elements and their demand for a literal
interpretation, without consideration of the context of certain religious
precepts, is at the root of many of the current manifestations of religious
conflicts in the world.
104. The last few years have seen the emergence of such sectarian and
intransigent attitudes regarding religious matters. This regrettable
phenomenon has not only affected the freedoms and rights of minority
communities in the countries where they have occurred, but has also become a
destabilizing factor in the international system and a source of tension and
conflict between States. As is usually the case with the different expressions
of religious intolerance, these attitudes have led to attempts at curtailing a
wide variety of human rights. For example, the condemnation to death of an
author of a book which expresses views considered to be offensive by followers
of a world religion and the death threats addressed to his publishers have
been a matter of serious concern for the Special Rapporteur, not least because
such attitudes violate basic principles of international law. The Special
Rapporteur implores those responsible for the above-mentioned death threats
not to carry them out, as this would constitute a flagrant violation of
universally accepted human rights standards.
105. As in previous years, this year's alleged infringements of the rights
defined in the Declaration affect a whole range of rights and freedoms, such
as the right to have, to manifest and to practise the religion or belief of
one's choice (Declaration, arts. 1 and 6 ) ; the freedom f -om discriminatory
treatment on the grounds of religion or belief (Declaration, arts. 2-4); and
the right to bring up children in accordance with the religion or belief
chosen by their parents (Declaration, art. 5 ) . As regards, for example, the
right to have, to manifest and to practise the religion or belief of one's
choice, allegations have been received in relation to restrictions on the
right to manifest one's religion in public; sanctions for belonging to a
specific denomination; the destruction, enforced closure, evacuation or
arbitrary occupation of places of worship or assembly for a religion or
belief; prohibition of the opening of new places of worship or assembly, or
repair of existing premises; restriction of certain activities of a cultural
nature relating to a religion or belief; seizure or confiscation of religious
property or articles of worship; prohibition on importing, possessing,
exhibiting or distributing certain articles of worship; prohibition on
publishing, importing or distributing publications relating to a religion or
belief; restriction or prohibition of religious propaganda or of propaganda
concerning a belief; censorship of religious publications, sermons or
addresses; use for secular purposes of places considered to be sacred for
certain religions or beliefs; profanation of burial places; restrictions on
the right to set up seminaries to train clergy and on the possibilities for
seminarists to receive adequate instruction; and restrictions on the right to
appoint sufficient numbers of clergy. Regarding discrimination on the grounds
of religion and belief, the allegations received refer to discriminatory
measures in relation to access to education, employment, health services, and
food rations, as well as to the permanent exclusion of certain groups or
movements from public service, the refusal to give injured parties their legal
compensation and the denial of the right to obtain a passport on the grounds