A/79/160
Indigenous communities as of February 1926 and are therefore denied associated
benefits. 35
19. Although there is no policy framework to ensure implementation, 36 article 260
of the Constitution of Kenya provides for the full representation of “marginalized
groups” defined as “an Indigenous community that has retained and maintained a
traditional lifestyle and livelihood based on a hunter or gatherer economy; or pastoral
persons and communities, whether they are (i) nomadic; or (ii) a settled community
that, because of its relative geographic isolation, has experienced only marginal
participation in the integrated social and economic life of Kenya as a whole; ”.
20. In the Russian Federation, mobile Indigenous Peoples’ rights are protected by
the regulation on the governance of national minorities, of 1822, and the
Constitution’s recognition of “Indigenous small-numbered Peoples”. Indigenous
small-numbered Peoples are defined as those residing in the traditional settlement
areas of their ancestors, preserving their traditional lifestyle, economic activity and
occupations, with a population totalling less than 50,000 members and identifying
themselves as distinct peoples. This definition appears to limit Indigenous status to
only those members who have preserved their traditional lifestyle and live in
traditional settlement areas, which may be interpreted as excluding others, for
example, those who use snowmobiles to herd. No criteria or mechanisms exist to keep
records of Indigenous small-numbered Peoples and a federal law on reindeer herding
remains pending, limiting their legal status and protection. 37
21. Article 108 of the Constitution of Norway provides that “The authorities of the
state shall create conditions enabling the Sámi people to preserve and develop its
language, culture and way of life.” The Sami are represented through the Sami
Parliament that is democratically elected by Sami constituents and regulates all
matters relating to the Sami in Norway. 38
22. The Maldhari Rural Action Group of India has organized a Pastoralist
Parliament to strengthen pastoralists’ collective voice and support participation at
every level of government. 39 The Constitution of India provides for the representation
and protection of “Scheduled Tribes”. The Panchayat Act (1996) grants them rights
over natural resources and local governance. India has recognized 75 communities as
particularly vulnerable tribal groups, including the Shompen Indigenous Peoples
living in voluntary isolation and initial contact. 40 The Van Gujjar pastoralists are
classified as a backward caste in some states, without status as a Scheduled Tribe,
they do not have access to social welfare schemes, nor are they represented in
decision-making processes. Illiteracy, a lack of awareness about their rights, cultural
and linguistic differences, along with structural racism and racial discrimination,
prevent them from exercising their political agency. 41
23. Although Argentina has not distinguished Indigenous pastoralists from
non-Indigenous pastoralists, Law No. 3016 of the Province of Neuquén(2016)
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24-13045
Minority Rights Group, Benet Mosop Community Association, Endorois Welfare Council, Ogiek
Peoples’ Development Programme, Environnement ressources naturelles et développement, and
Centre d’espoir pour les droits humains submission. See also E/C.12/UGA/CO/1.
Mainyoito Pastoralists Integrated Development Organization submission. See also
CCPR/C/KEN/CO/4.
Outcome document of the expert seminar on the nomadic and semi -nomadic Indigenous Peoples
of the Russian Federation, 9 and 10 March 2024.
Sami Parliament of Norway submission.
International Land Coalition submission.
India, Ministry of Tribal Affairs, “Welfare of particularly vulnerable tribal groups”, 4 July 2019.
Van Gujjar Tribal Yuva Sanghatan submission; and A/HRC/52/11. See also communication
MYS 3/2023.
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