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children, including female genital mutilation, as well as forced marriage. Furthermore,
indigenous women are also particularly affected financially, and violence against women
is correlated with economic insecurity. 88 Rates of maternal mortality are also reportedly
rising as a result of deprioritizing non-COVID-related treatments and where hospitals
require a negative COVID test report to receive treatment, without providing assistance
to those who do not have access to the test or cannot afford one. 89
66. The workload of women increased when families were confined at home; in
addition to carrying out their usual tasks (getting firewood, cooking, etc.), they have
often been the ones responsible for ensuring preventive hygienic measures, which has
increased their need for safe water that needs to be collected from longer distances while
respecting restrictions, and caring for the sick. 90 The Continental Network of Indigenous
Women in the Americas has produced a report on the impact of COVID-19 on women,
with a wealth of information and a description of good practices in the region. 91
Access to food and livelihood
67. COVID-19 has increased existing hardships for indigenous peoples with regard
to access to food and safe water and has disrupted their lo cal and traditional
economies. Indigenous communities whose land rights are denied or who do not have
self-determination on their territories are not able to exercise control over their food
production and access to fields, forest or beaches; lockdown has therefore reduced
their ability to sustain themselves. 92
68. The closure of local markets prevents the sale and purchase of food and the
bartering of first-necessity items and deprived families of disposable income.
Communities depending on cash crops are particularly affected and may lack
adequate resources for the next planting season. In Africa and Asia, agricultural
producers and creators of indigenous artwork, 93 as well as gatherers of small forest
products, 94 have been unable to sell their goods. In Asia, the period between March
and June before the monsoon is of particular importance for indigenous peoples to
earn sufficient money from such sales before employment opportunities decrease. 95
69. Semi-nomadic and pastoral communities have been unable to freely roam in
search of grazing lands for their cattle or to sell their animals in markets. 96 In Sapmi,
reindeer herders have seen a drop in the sale of meat as restaurants closed down,
reducing their income and also having implications on land management, as their
herds are larger than normal and may create conflicts over the use of land. 97
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Submission by the Native Women’s Association of Canada.
Joint submission by Nepalese indigenous women’s organizations.
Joint submission by Franciscans International and partners.
See list of contributions to the report at https://www.ohchr.org/EN/Issues/IPeoples/
SRIndigenousPeoples/Pages/Callforinput_COVID19.aspx.
See https://www.forestpeoples.org/en/increased-hunger-and-poverty-for-Batwa-in-Uganda-amidcovid-19 and submission by Union Nationale du Peuple Kanak.
Submissions by the Ogiek Peoples’ Development Programme and Moroccan Amazigh organizations.
See Asia Indigenous Peoples Pact, “COVID-19 and humanity: human rights in peril”, May 2020,
available at https://aippnet.org/wp-content/uploads/2020/05/AIPPs-flash-update-3.pdf, and
submission by Action pour la promotion des minorités autochtones e n Afrique Centrale.
International Indigenous Peoples Movement for Self-Determination and Liberation,
“Weaponizing pandemic against indigenous peoples: continuing plunder and rights
investigations” (May 2020), p. 4. Available at https://www.ipmsdl.org/news/new-publication-onweaponizing-pandemic-against-indigenous-peoples-continuing-plunder-and-rights-violations.
Submission by Association des femmes peules autochtones du Tchad.
Joint submission by Swedish civil society organizations in response to the joint questionnaire of
the special procedures.
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