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2.
Manipulations in textbooks
69. Textbooks require extensive data to be presented in a very limited space,
obliging authors to carry out rigorous data selection. That situation can lead to
manipulation, especially in junior elementary grades, where the space in books is
the most restricted, forcing authors to express themselves in only a few sentences.
The constraint makes textbooks for younger children a particularly effective — and
thus dangerous — tool for promoting ideological messages among young, more
susceptible, minds. Younger children are also most vulnerable to the dissemination
of fear and prejudice when history teaching is used to lay the foundations for
violence, especially towards so-called “enemy nations” or peoples.
70.
Manipulation in textbooks takes place in numerous ways, including:
(a) Choice of facts, from a weaker to stronger emphasis on certain events to
the complete removal of particular data. While the writing of history always entails
selecting facts, intentional misuse is primarily based on a purposeful self-serving
selection;
(b) Narratives suggesting preferred conclusions. Such messages are found in
the text, especially in lesson summaries, and in the questions posed to pupils that
directly suggest certain sociopolitically desired conclusions;
(c) Choice of the context in which certain peoples or nations are described,
typically in cases of conflicts. Excluding periods of peace and cooperation from
history lessons impedes pupils’ learning about shared elements of culture, scientific
advancements and economic and social structure;
(d) Disseminating stereotypes about nations or particular groups. The
selective relating of history as moments of conflict between nations or peoples is
used to legitimize contemporary standpoints and promote the notion that the
(antagonistic) relations between nations are immutable. The attributes of certain
nations or people may be presented as predetermined and specific identity markers
resorted to so as to naturalize or sacralize historic relationships. For example, the
French expression “traite des noirs” (slave trade/trade of blacks) implies that black
people were traded because of the colour of their skin, rather than because of social
and historical relations in a specific context. Such qualifications, often promoted by
those initiating or benefiting from a system of domination, veil the historical and
therefore impermanent dimension of the relationship and are so routinely used that
no one interrogates their relevance;
(e) The use of photographs to transmit specific messages, which can convey
stereotypes and also be brutal. When used to create a collective feeling of
victimization, this practice relies on evoking emotions instead of applying critical
analysis in history teaching. Young children are unprepared to critically process the
frightening images imposed;
(f) Geographic or historical maps and other visual material can also transmit
political messages (e.g. painting neighbouring regions or countries in a uniform grey
colour, suggesting that such places are of no significance; historical maps showing
the former size of the country; tendentious geographic maps completely ignoring
historical events);
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