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two in the Bartica massacre. Both are in prison on remand and they are Afro-Guyanese, known
criminals with previous convictions. Significantly, on 29 August 2008 the media reported that
Rondell “Fineman” Rawlins and key gang members were shot and killed in a joint services
operation.
V. IDENTITY, LANGUAGE, CULTURE AND RELIGION
74. Guyana’s different ethnic and religious groups are free to practise, promote and enjoy
aspects of their cultural identity and religion. Civil society organizations representing the
Afro-Guyanese and Indo-Guyanese communities are extremely active in this respect. They
promote cultural activities, inspire youth and community action and engage in a wide range of
projects and programmes of a cultural, educational and community development nature.
75. Poverty, unemployment and poor living conditions undoubtedly impact on the full
enjoyment of cultural life for some communities from all ethnic groups. However conditions of
economic hardship appear to be disproportionately experienced by Afro-Guyanese communities.
Inevitably, daily subsistence issues take priority over aspects of cultural life that may require
individual, family and community resources. Concerns related to security have also evidently
impacted on cultural life. It was noted that the Afro-Guyanese Buxton village did not hold a
torchlight parade in the community to celebrate Emancipation Day on 1 August 2008, for the
first time in many years. Buxton community members expressed considerable trauma relating to
joint services operations, curfews, deaths of some individuals, the ransacking of dwellings, and
general fear of further violence.
76. Claims were made that media restrictions exist that limit the amount of African-oriented
television and radio programming available and the amount of media coverage available to
political opposition groups. It is claimed that this is a deliberate policy on the part of the
Government. In some regions, only Government-controlled radio is available.
77. The Constitution provides for freedom of religion, and this is generally considered to be
well respected in practice. The Inter-Religious Organization of Guyana including senior
representatives of Guyana’s Christian, Hindu, Islamic and Baha’i faith groups, expressed
satisfaction with the degree of protection and promotion of religious freedom. Members noted
that in Guyana there is a high degree of religious affiliation and that religious institutions and
leaders have considerable influence among members of their respective faith groups.
78. The Government highlights that religious festivals and holidays of all main religious
groups are recognized. The celebration of Arrival Day in May recognizes all those hundreds of
thousands who were brought over the centuries as slaves and as indentured labourers. In
October, there is a celebration of Emancipation Day and Amerindian Heritage Month.
79. The Government notes the impact of criminal activity on cultural life and highlights that
since the village of Buxton was under siege by the criminal gang (majority not Buxtonians) the
traditional August celebrations to mark Emancipation Day had been severely curtailed by this
reality. It rejects any accusations of discrimination in relation to the awarding of grants for such
things as cultural activities and institutions.