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nationalist populism; (b) to map the most pressing of the dangers it poses from a racial
equality perspective; and (c) to recall the international human rights equality and nondiscrimination standards that apply in this context.
7.
There are different perspectives among political scientists regarding how best
to conceptualize and define populism. Four leading approaches to defining populism
are to treat it as an ideology, a form of discourse or rhetoric, a political strategy or a
type of political logic. 2 The present report implicitly considers populism in all four
modes.
8.
Although the meaning of populism remains contested, there are a number of
defining features that enjoy relative consensus in academic literature and capture the
specific political phenomena at stake in the present analysis. Generally speaking, the
ideology of populism focuses on societal cleavage between unaccountable or corrupt
elites and “the people”, a general populace viewed as exploited or neglected by those
power-holding elites. In its most dangerous variants, populism deploys a monolithic,
exclusionary vision of who qualifies as “the people.” Those groups and individuals
depicted as excluded from forming a part of “the people” then also become targets of
populist antagonism, even if those groups and individuals have no elite status. 3 This
has led one scholar to argue that populism is “an exclusionary form of identity
politics”. 4 Critical to a human rights understanding of dangerous populist
mobilizations, then, is that they tend to be not just anti -elitist, but anti-pluralist, as
discussed in more detail below.
9.
There is a fair amount of consensus among populism scholars that populism is
ideologically “thin-centred”, and that its limited ideological content typically means
that populism must be combined with some other ideology before it can be an
effective political force. 5 As a result, populist movements and political parties occupy
the broad spectrum of political positions, such that populist movements have existed
in centre, left-wing and right-wing manifestations. Across Europe and in the United
States of America, for example, contemporary populist fervour has largely reflected
right-wing commitments, whereas in Asia and Latin America, centre and left -wing
populist movements have had more pronounced successes.
10. Although populism on the right and the left commonly adopts anti-establishment
positions, often calling for the dismantling of various liberal democratic institutions
viewed as disadvantageous to the group identified as “the people”, political scientists
have found that right-wing populism tends to be inward-looking and primarily
nationalist in its orientation, whereas left-wing populism has traditionally been
oriented towards internationalism. 6 One reason for this is that “left-wing populist
parties define the people on a class basis, referring mostly to the poor. In contrast,
right-wing populist parties define the people on a cultural, nativist base ”. 7 Research
has also found that, unlike left-wing populism, right-wing populism is notably hostile
to minority rights. 8 This is not to say that left-wing populism cannot threaten human
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Ibid., chap. 2.
Hanspeter Kriesi and Takis S. Pappas, “Populism in Europe during crisis: an introduction”, in
Kriesi and Pappas, eds., European Populism in the Shadow of the Great Recession (Colchester,
United Kingdom, ECPR Press, 2015), p. 5.
Jan-Werner Müller, What is Populism? (Philadelphia, University of Pennsylvania Press, 2016),
p. 3.
Cas Mudde and Cristóbal Rovira Kaltwasser, Populism: A Very Short Introduction (New York,
Oxford University Press, 2017).
Ruth Wodak, The Politics of Fear: What Right-Wing Populist Discourses Mean (London, Sage,
2015), p. 148.
Robert A. Huber and Christian H. Schimpf, “On the distinct effects of left-wing and right-wing
populism on democratic quality”, Politics and Governance, vol. 5, No. 4 (2017), p. 148.
Ibid., p. 151.
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