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34. The Special Rapporteur believes that a report
systematically covering all States and all religions and beliefs
would remedy the above-mentioned gaps and weaknesses.
Such a report should contain an analysis on each State to
ensure that the economic, social, cultural, civil and political
context is taken into account in the examination of cases and
situations of intolerance and discrimination. The report would
require a minimum level of resources which the United
Nations appears to lack: essentially, human and financial
resources. Lastly, with respect to sources of information,
while remaining constantly vigilant with regard to the
reliability and credibility of his sources, the Special
Rapporteur believes that sources of information in developing
countries should be strengthened to ensure that all victims of
human rights violations and defenders of human rights have
access to the mechanisms of the special procedures and to
information, particularly through modern communications
technologies (fax, Internet, etc.).
35. Thus, the Special Rapporteur’s report should be read
solely in the limited context of his mandate and activities and
in relation to the parameters described above.
36. Since the fifty-fourth session of the Commission on
Human Rights, the Special Rapporteur has sent 50
communications (including three urgent appeals to the Islamic
Republic of Iran and the Sudan) to 42 States: Afghanistan (2),
Albania, Angola, Azerbaijan, Bangladesh, Belarus, Belgium,
Bhutan, Bulgaria, China, Cyprus, Democratic People’s
Republic of Korea, Egypt, Eritrea, Georgia, Ghana, Greece,
India (2), Indonesia (2), Iran (Islamic Republic of) (4), Iraq,
Kazakhstan, Lao People’s Democratic Republic, Latvia,
Malaysia, Mauritania, Mexico, Moldavia, Morocco,
Myanmar, Pakistan, Romania, Russian Federation, Saudi
Arabia, Spain, Sri Lanka, Sudan (2), Turkey, Turkmenistan,
Ukraine, United Kingdom and Uzbekistan (2).
37. With respect to the replies received from States, it
should be noted that, as at the date of finalization of the
report, the deadline for replying had not yet expired for the
communications sent to the following 18 States: Afghanistan,
Albania, Bangladesh, Belarus, Belgium, China, Georgia,
Ghana, India, Indonesia, Iran (Islamic Republic of), Iraq,
Kazakhstan, Moldavia, Morocco, Saudi Arabia, Spain and
Uzbekistan.
38. The 29 States for which the deadline for reply has
expired are Afghanistan, Angola, Azerbaijan, Bhutan,
Bulgaria, Cyprus, the Democratic People’s Republic of
Korea, Egypt, Eritrea, Greece, India, Indonesia, Iran (Islamic
Republic of) (3 reminders including 2 urgent appeals), the
Lao People’s Democratic Republic, Latvia, Malaysia,
Mauritania, Mexico, Myanmar, Pakistan, Romania, the Sudan
8
(2 reminders, including 1 urgent appeal), the Russian
Federation, Sri Lanka, Turkey, Turkmenistan, Ukraine, the
United Kingdom and Uzbekistan. Of those States, 5 have
replied: Bhutan, Eritrea, Myanmar, the United Kingdom and
Uzbekistan.
39. This year, the Special Rapporteur decided to provide
a short summary of each communication examined, together
with any replies received from States; he is, however, aware
of the reductionist effect of this method.
40. In the case of Afghanistan, the communications
concerned the veritable apartheid directed against women by
the Taliban on the basis of their particular interpretation of
Islam: women are excluded from society, employment and
schools, required to wear a burqa in public and forbidden to
travel with any man other than a family member.
41. In the Province of Cabinda, Angola, the Angolan army
reportedly massacred 21 Christians, including one deacon.
42. In Azerbaijan, Jehovah’s Witnesses and other religious
communities were reportedly subjected to acts of intolerance
whereby they were forced to pay bribes to the officials
responsible for the registration procedure. One pastor, a
Muslim convert to Christianity, was allegedly imprisoned on
two occasions in 1997.
43. In Bhutan, Buddhism is said to enjoy preferential
status. In the schools, the practice of this religion is reportedly
compulsory for all, on pain of sanctions. Furthermore, several
Buddhist monks and professors of religion were reportedly
arrested in 1997 for having participated in peaceful
demonstrations. Monasteries believed to be associated with
these demonstrations are said to have been closed by the
authorities.
44. The Government of Bhutan transmitted detailed
information on the current and historical situation of religions
in that country and explained that while there were two
primary recognized religions, Buddhism and Hinduism,
Bhutanese were free to practice and profess the religion of
their choice. It noted that proselytism in public was subject
to restrictions under a National Assembly resolution of 1974.
It also explained that religious instruction and practice were
not part of the curriculum except in monastic schools, and that
a prayer to the Goddess of Wisdom, who is common to both
Buddhism and Hinduism, was recited each morning in all
schools and that evening prayers were recited in boarding
schools at the secondary level. The Government stated that
these prayers had not posed any problem. The Bhutanese
authorities stated:
“Allegations of arrests of monks and religious
teachers have been made in the context of allegations