A/HRC/25/58/Add.1 31. According to information received, the media also contribute to the tangible atmosphere of religious tolerance. Given the persistently high illiteracy rate, radio networks are particularly important. The Special Rapporteur was told that community-based radio stations sometimes broadcast religious prayers and ceremonies across denominational lines. One example is “Radio Maria” which, while mainly catering for a Christian audience, also airs Islamic prayers. Reportedly, the Independent Media Commission also plays a positive role in promoting ethical journalism. However, the Special Rapporteur was informed that the members of the Commission are all appointed by the President of the Republic, which raises questions about the independence of the Commission. 32. The Inter-Religious Council has a very good reputation in Sierra Leone. Operating as a non-governmental organization and comprising different religious communities — Muslim, Christian and others — the Council has played a pivotal role in the reconciliation process after the civil war. It has therefore implemented one of the main recommendations of the Truth and Reconciliation Commission, which in its final report of 2004 called upon religious communities to use their potential in a joint effort to rebuild national consensus, including by helping to reintegrate ex-combatants and child soldiers. Interlocutors repeatedly mentioned the active contribution of the Inter-Religious Council in the peaceful handling of the Presidential elections in 2012, during which religious community leaders made joint statements, speaking out against violence. The Special Rapporteur had a chance to speak to members of the Inter-Religious Council not only in Freetown but also in Moyamba. The fact that the Council has branches in all districts obviously adds to its impact throughout the country. Nonetheless, members of the Inter-Religious Council complained about insufficient resources and a lack of infrastructure — a situation that may hamper its effective functioning. They also expressed the awareness that the harmonious interreligious climate could be threatened in the long run, once radical voices, which have not have much influence to date, become more influential. 33. Within the State apparatus, the Ministry of Social Welfare, Gender and Children’s Affairs is charged with handling religious affairs and pursues a proactive policy on community outreach. The Ministry is also responsible for the registration of religious communities, which must be renewed annually. The Special Rapporteur learned that the process is relatively easy. Failure to register does not lead to any sanctions, and unregistered religious communities can function fully and freely. Unlike registered communities, however, they do not benefit from tax advantages, for instance when importing certain goods, such as religious books, videos or other material. The Union of Traditional Healers expressed interest in strengthening communication with the Ministry of Social Welfare in order to address controversial issues, such as the proliferation of traditional medicine. G. Vitality of public religious life 34. Clearly, religion is a vital factor in private and public life in Sierra Leone. Numerous mosques and churches of different denominations have their doors open and advertise their services publicly, both visibly and audibly. Religious ceremonies play a crucial role in families and communities. Religious symbols are omnipresent in the streets, in administrative offices and in private homes. Many vehicles, particularly trucks and caravans, have religious messages (“God is great”, “God’s mercy for everyone”, “Praise to the Lord”) displayed on their hoods. People generally express a strong interest in and commitment to religious issues. By attending some religious services and ceremonies of different denominations, the Special Rapporteur could directly experience the vitality of religious practices and the enthusiasm that people showed when manifesting their faith. 10