A/HRC/55/51/Add.2
Kyrgyz and other languages have indicated that the equipment and facilities provided to them
are not as high quality as in majority Tajik schools. Upon visiting a public school in a Mugat
community, the Special Rapporteur was able to verify that that seemed to be the situation in
at least that one case.
58.
While the National Strategy on Human Rights and the associated Action Plan address
the issue, in part, they contain only broad actions and goals. There is as yet no evidence of
any impact that they might actually have on the ground for minority schools.
59.
In addition, there are barriers for children who have been taught in a minority
language, except for Russian, and wish to pursue higher studies. They are often excluded
from higher education because they are disadvantaged with respect to the entrance exams,
which are offered by the National Testing Centre only in Tajik or Russian and therefore are
discriminatory under international law.
60.
Finally, deaf children and other users of sign languages have to contend with the lack
of awareness of their needs in public education and elsewhere as members of a linguistic
minority The teaching of sign language in schools is not always highly valued or even
available. Sign language should be formally recognized as a language for the purposes of
education and a more comprehensive approach should be adopted in policy documents under
the National Strategy on Human Rights and the associated Action Plan for its use in public
services, including measures to provide for and support related interpretation services.
C.
Ethnic minorities
61.
Two ethnic groups are particularly vulnerable when it comes to the protection of their
human rights in Tajikistan, namely, the Pamiri and the Mugat, although for very different
reasons.
1.
Mugat (also known as Jughi or Roma)
62.
The Mugat of Tajikistan, as is unfortunately the case for the Roma in most parts of
the world, tend to be stigmatized, with negative stereotypes and even prejudice and a lack of
knowledge about their history and community still very common. They are usually omitted
from official data and experience significant marginalization in such areas as education,
housing and public health. There is not a single specific reference to the Mugat in the National
Strategy on Human Rights or the associated Action Plan. A visit to one Mugat community
confirmed their apparent segregation on small plots of land, a lack of equal access to public
services and crowded and underresourced education facilities when compared with those of
the Tajik majority. That is despite the call by the Committee on the Elimination of Racial
Discrimination for the Government of Tajikistan to take steps to end such cases of
discrimination, including by adopting an action plan to improve the situation of the Mugat.
63.
While the Committee on the Elimination of Racial Discrimination referred to
structural discrimination, the Special Rapporteur’s own observations in Tajikistan led to a
different conclusion: the lack of public infrastructure for water, sewage treatment, power and
other public services, such as public education of equal quality, are the direct result of
discriminatory actions by State officials in terms of resource allocation, planning decisions
and other measures where double standards appear to be applied on the basis of ethnicity. He
witnessed the obvious differences in budgetary investments between a Tajik majority school
and a school catering to Mugat children and the lack of sewage treatment facilities and
running water for parts of a Mugat community, while next door, a brand-new sports stadium
was being constructed by the authorities. None of those differences were accidental or simply
structural: they were the result of wilful decisions and policies made by local and national
officials.
2.
Pamiri in the Kŭhistoni Badakhshon Autonomous Region
64.
The Pamiri are a distinct ethnic, linguistic and religious group who share several
Eastern Iranian languages and are mainly members of the Ismaili Shi’a community. Many of
them are concentrated in the Kŭhistoni Badakhshon Autonomous Province. The Government
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