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has been treated as a problem on health and safety grounds by some employers and
organizations. Sikhs also claim to be underrepresented in the Houses of Parliament and that there
has been little progress to increase the number and profile of public appointments for Sikhs.
They further criticized the selection and appointment of the King or Queen, who has to be a
Protestant Christian and takes an oath to “maintain in the United Kingdom the Protestant
Reformed Religion established by law”. While the Government provides State funding for
Christian schools, Sikhs were concerned that there has been little funding for schools to be
operated by other religious groups.
31. The Special Rapporteur also met with Jews who shared their concerns about the increasing
number of anti-Semitic incidents, including attacks potentially causing loss of life or grievous
bodily harm, assaults, threats and damage of Jewish property. A total number of 594 anti-Semitic
incidents were recorded in 2006, which represents a 31 per cent rise compared to the previous
year. The Special Rapporteur’s interlocutors stressed that developments in the Middle East had a
direct impact on the situation of their community since the peaks in recorded anti-Semitic
incidents in the United Kingdom coincide with international events such as the war in Lebanon.
They also reported a number of positive initiatives with regional and local police teams
concerning incident reporting, training and community relations.
32. Buddhists primarily were worried about the situation of Buddhists living abroad.
Furthermore, difficulties in getting sufficient visas for Buddhist monks to live and teach in the
United Kingdom were reported.
33. Baha’i members were concerned about the situation of foreign Baha’i asylum-seekers
whose claims were refused in the initial decisions of the Border and Immigration Agency based
on country of origin information and human rights reports which were no longer up-to-date.
34. Representatives of the Church of Scientology submitted that the Government discriminates
against the Church of Scientology in refusing to recognize it as a religion. Referring to the
Charity Commission’s determination in 1999 that the Church of Scientology should not be
registered as a charity, they also voiced their concerns regarding the development of new criteria
to define religion and public benefit under the Charities Act 2006.
35. Atheists, secularists and humanists made the criticism that in practice there are institutional
and legal examples of discrimination against non-religious believers. They referred to the
establishment of the Church of England and related privileges, e.g. the fact that Anglican
archbishops and senior diocesan bishops of the Church of England are entitled to a total number
of 26 seats in the House of Lords. These privileges reportedly encourage the “levelling up” of the
influence of other religious groups by analogy. Atheistic and non-theistic believers also
complained that local and national government mechanisms that are set up to consult religious
groups do not include representatives of non-religious beliefs but empowers self-styled
“community leaders”. Furthermore, while humanist weddings are legal in Scotland since
June 2005, marriages conducted by humanist celebrants are not recognized in the law of England
and Wales.