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12. Aptly termed “the oldest hatred”, prejudice against or hatred of Jews, known as
antisemitism, draws on various theories and conspiracies, articulated through myriad
tropes and stereotypes and manifested in manifold ways, even in places where few or
no Jewish persons live. This includes ancient narratives promote d by religious
doctrine and pseudoscientific theories offered in the latter half of the second
millennium to legitimize bigotry, discrimination and genocide of Jews. More
contemporary forms of antisemitism employ narratives about the role of Jews in
society, frequently informing or intersecting with other forms of bigotry, misogyny
and discrimination.
A.
Historical narratives and tropes
13. Some of the oldest antisemitic narratives can be traced back to theologies that
attributed collective guilt for the murder of Jesus to Jews, treating them as
“malicious” and “evil”. Such tropes, which identify Jews as descendants of Judas or
Satan and depict them as “cunning, controlling and powerful”, have been promoted
through religious teachings and depicted in art, and they have sometimes motivated
contemporary antisemitic acts. Other tropes reflect contempt for the Jewish religion,
including the recurring false allegation that Jews engage in the ritual murder of
non-Jews (the “blood libel”), and continue to pervade contemporary discourse. 16
14. Antisemitism is also often expressed in racialized terms, with Jewish people
characterized as subhumans who must be excluded from “normal” human civilization.
This pseudoscientific approach was used to justify the persecu tion of Jews in Nazi
Germany and the subsequent acts of genocide committed by the Nazis and their
accomplices against the European Jewish population, while antisemitic expressions
of Holocaust denial seek to repudiate or minimize the harrowing historical f acts of
that systematic murder of 6 million Jews.
15. Assertions that Jews are a “wandering” people without a land or nation, whose
members conspire to advance their collective interests to the detriment of their “host”
countries, or that Jews constitute a “powerful, global cabal” that manipulates
governments, the media, banks, the entertainment industry and other institutions for
malevolent purposes, are also expressions of antisemitic attitudes. Many of those
negative stereotypes were promulgated in the Protocols of the Elders of Zion, a
discredited forgery published in the early twentieth century and widely disseminated
in the Middle East, alleging a secret Jewish plan for world domination. Those
stereotypes often underpin modern conspiracy theories attri buting responsibility to
Jews for everything from immigration to terrorist attacks.
B.
Trends in contemporary rhetoric
16. The Special Rapporteur is alarmed by the growing use of anti semitic tropes by
white supremacists, including neo-Nazis and members of radical Islamist groups, in
slogans, images, stereotypes and conspiracy theories meant to incite and justify
hostility, discrimination and violence against Jews.
17. The Special Rapporteur also takes note of numerous reports of an increase in
many countries of what is sometimes called “left-wing” antisemitism, in which
individuals claiming to hold anti-racist and anti-imperialist views employ antisemitic
narratives or tropes in the course of expressing anger at the policies or practices of
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See e.g. Mark Weitzman, “Antisemitism: a historical survey”, available at
www.museumoftolerance.com/education/teacher-resources/holocaust-resources/antisemitism-ahistorical-survey.html.
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