A/74/358
trying to employ data to ascertain the prevalence and impact of hate crimes or the
efficacy of existing responses. However, the existing data do indicate that antisemitic
acts are on the rise worldwide, which requires urgent and effective action by States
to combat the phenomenon.
66. In many countries with smaller or non-existent Jewish communities, however,
including in the Middle East and North Africa and the Asia -Pacific regions,
authorities do not monitor antisemitic incidents, hate speech or hate crimes.
Nevertheless, in reports provided directly to the Special Rapporteur, representatives
of NGOs confirmed that in some cases antisemitic attitudes appear to be prevalent,
tolerated and even propagated by State officials.
67. Moreover, manifestations of antisemitic attitudes online and offline, including
antisemitic hate crimes, not only affect their victims, but can also evoke fear among
Jewish communities, marginalize individuals in vulnerable situations , promote
disinformation and incite hatred, discrimination and violence. As outlined by the
previous Special Rapporteur, “the spread of negative stereotypes and prejudices …
poisons the relationship between different communities and puts people belonging t o
religious minorities in a vulnerable situation” (A/HRC/22/51, para. 47). In addition,
the Special Rapporteur on contemporary forms of racism has noted that Holocaust
revisionism contributes to the rehabilitation and dissemination of Nazism and creates
fertile ground for nationalist and neo-Nazi demonstrations (A/HRC/38/53, para. 15).
Hate speech and the stigmatization of Jews can undermine external expressions of the
right to freedom of religion or belief.
68. There is limited research on the gendered aspects of antisemitism. Research
conducted by the Institute for Jewish Policy Research in the United Kingdom found
that while women are less likely to be victims of antisemitic attacks (14 per cent
women, compared with 74 per cent men), a marginally larger share of women avoid
Jewish public events for safety reasons (24 per cent, compared with 21 per cent of
men) or remove symbols identifying them as Je wish in public (55 per cent, compared
with 50 per cent). 84 In line with a human rights-based approach, States and civil
society should ensure that frameworks to address both antisemitism and sexism
account for intersecting religious and gendered identities.
69. There is not a more graphic example than the Holocaust of how religious and
racial hatred can lead to genocide, and there have been many cases since that show
how indifference to manifestations of such hatred can lead to the destruction of
societies. The Special Rapporteur emphasizes that, under international human rights
law, States are required to enact or rescind legislation, where necessary, to prohibit
discrimination on the basis of religion or belief, including against Jews, and to take
all appropriate measures to combat intolerance and violence on such grounds,
including where such acts are manifested by private persons. Article 20 (2) of the
International Covenant on Civil and Political Rights imposes upon States parties the
duty to prohibit by law any advocacy of national, racial or religious hatred that
constitutes incitement to discrimination, hostility or violence. Similarly, article 4 (a)
of the International Convention on the Elimination of All Forms of Racial
Discrimination requires States to declare as an offence punishable by law “incitement
to racial discrimination, as well as all acts of violence or incitement to such acts
against any race or group of persons of another colour or ethnic origin ”.
70. While a robust approach to combating manifestations of hatred is required,
criminal or other punitive measures should be used only as a last resort, when less
restrictive measures have failed (A/HRC/22/17/Add.4, appendix, para. 34). It has
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See www.antisemitism.org.uk/wp-content/uploads/2019/05/5982-Misogyny-and-AntisemitismBriefing-April-2019-v1.pdf.
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