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commemorate the 1,000th anniversary of Christianity in Russia; and the
publication by the Moscow Patriarchate of a weekly paper entitled "The Church
Messenger". Furthermore, the dialogue initiated at the highest level with the
Roman Catholic Church during the recent official visit by the President of the
Soviet Union, Mr. Gorbatchev, to the Holy See is yet another positive
manifestation of this new policy.
IV.
CONCLUSIONS AND RECOMMENDATIONS
109. During the past year, the Special Rapporteur has continued to receive
allegations of infringements of the rights and freedoms set out in the
Declaration occurring in most regions of the world, especially the right to
have the religion or belief of one's choice and freedom from discrimination on
grounds of religion or belief. The Special Rapporteur is concerned with the
persistence of alarming infringements of other human rights arising out of
attacks on freedom of thought, conscience, religion or belief. Noteworthy
among them is the growing number of extra-judicial killings that have
allegedly taken place in the context of clashes between religious groups or
between such groups and security forces. Resorting to violence or the threat
of its use in dealing with problems or antagonisms of a religious nature is
also a disturbing development which, if unchecked, might endanger
international peace. Despite the growing number of allegations concerning
infringements of the principles embodied in the Declaration, the Special
Rapporteur also wishes to note that the information collected also attests to
a definite interest in overcoming the existing restrictions on the enjoyment
of the rights and freedoms of thought, conscience, religion or belief.
Significant progress achieved in Eastern Europe is particularly encouraging,
and the increasing co-operation of almost all States in connection with the
mandate of the Special Rapporteur is also praiseworthy.
110. The Special Rapporteur would like to emphasize that he is aware of the
difficulties involved in distinguishing between religions, sects and religious
associations. In his view, aspects having to do with the antiquity of a
religion, its revealed character and the existence of a scripture, while
important, are not sufficient to make a distinction. Even belief in the
existence of a Supreme Being, a particular ritual or a set of ethical and
social rules are not exclusive to religions but can also be found in political
ideologies. So far, a satisfactory and acceptable distinction has not been
arrived at. Given the rapid proliferation of religious associations, the lack
of a genuine distinction between religions, sects and religious associations
sometimes poses serious problems. Experience has shown that many newer sects
and religious associations seem to engage in activities which are not always
of a legal nature. The Special Rapporteur believes that, in the absence of an
international convention which would be more explicit in this regard, the
Declaration is the best instrument at the disposal of the international
community allowing a distinction to be made between the legal and illegal
practices of sects and religious associations. Indeed, the Declaration
protects not only religions but also theistic, non-theistic and atheistic
beliefs and stipulates in article 1, paragraph 3, that freedom to manifest
one's religion or belief is subject only to such limitations as are prescribed
by law and are necessary to protect public safety, order, health or morals, or
the fundamental rights and freedoms of others.