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48.
An estimated 89 different languages, belonging to several different language groups, are
spoken throughout Ethiopia. Language is however a highly politicized issue and historical
dominance of Amharic under successive Amhara-led Governments saw decline in other
languages with resulting tensions. The current language policy was established in the
Constitution under articles 5 and 39. The federal system has been beneficial in terms of
re-establishing minority languages that are fully recognized and promoted under the Constitution
as working languages within schools and the various regional state administrations.
49.
Amharic remains the official working language of choice in some states, including
Amhara, the SNNP and Afar. Under previous Governments, Amharic was the language of
primary school education nationwide and thus children from other ethnic groups had little
possibility to learn their native language within the formal school system. Under article 5,
paragraph 1 of the Constitution, all languages are given equal recognition by the State, and
Amharic is recognized as the official working language of the federal Government. However
each member state of the Federation may determine its own working language.
50.
The situation in terms of the languages of smaller minority groups within a state is less
certain and a number of minority languages are considered extinct.10 Limited resources mean
that not all languages can be represented in the school system, which in many regions is
burdened by severe resource and access problems.11 Under-resourced states may be unable to
devote resources to minority languages in states with a dominant ethnic group. At the wareda or
zone level, local education solutions should be encouraged, although these may require
Government support. Guidelines may be required to ensure that the gap between constitutional
recognition and practical realization of language rights does not result in conflict between
groups, or arbitrary decisions that elevate certain languages over others.
51.
Those speaking only their mother tongue may be disadvantaged beyond the regional
level, and thus in all regions there is education in both Amharic and English, which are also
commonly the languages of instruction in secondary and higher education. The independent
expert strongly supports the opinion that a common language, learned by all in Ethiopia, is an
effective mechanism contributing to national unity and equal opportunity. A unifying national
language (a lingua franca) means that no groups should be disadvantaged nationally, or face
restrictions on their geographical or socio-economic mobility due to issues of language
proficiency. However, for minority groups in rural and disadvantaged regions, lacking basic
access to education, language and literacy remains a serious barrier to full realization of their
rights. A human rights advocate in Addis Ababa stated that: “People want to study English or
Amharic … they don’t want to commit suicide by only knowing their own language.”
10
Ethnologue: Languages of the world (2005) www.ethnologue.com/web.asp states that there
are 89 languages listed for Ethiopia of which 84 are living and 5 (Gafat, Geez, Mesmes,
Rer Bare and Weyto) are extinct.
11
According to the UNDP Human Development Index, net primary school enrolment in 2004 in
Ethiopia was 46 per cent. The Government contests this and estimates that this figure was more
than 70 per cent in 2004.