A/HRC/18/45
16.
Mr. Beckles also referred to the World Conference against Racism, Racial
Discrimination, Xenophobia and Related Intolerance, held in Durban in 2001. In this
regard, he highlighted the refusal of Western countries to address the issue of reparations.
17.
The keynote speaker pointed out that the denial of historic truth was unacceptable
and that many families of victims of the slave trade, in different countries, continued to face
the consequences of this crime. The reason why Haiti continued to be one of the poorest
countries in the world was mainly due to the fact that it was forced to pay reparations to
France following its independence.
18.
The speaker noted that slavery and the slave trade had a dreadful impact on national
health care, education and infrastructure, and that they led to massive illiteracy and poverty.
Nowadays, the same countries that suffered from slavery were very often defined as “failed
States” and considered a threat to democracy and security as a lack of rule of law and
democracy provided a fertile ground for terrorism.
19.
In response to the keynote address, a representative of civil society suggested that
the Human Rights Council should recognize, in a resolution, the importance of the Haitian,
French and American revolutions as contributions to the development of human rights.
These events could also be acknowledged in the context of the tenth anniversary of the
Durban Declaration and Programme of Action.
20.
A delegate emphasized that remedies were linked to the acknowledgment of
responsibilities and that issuing statements of regret for the past by some States did not
necessarily mean an apology and an acknowledgment of their responsibilities.
21.
Mr. Sicilianos pointed out that reparations had to be in a credible form. It was
difficult to calculate such human suffering in financial terms. He noted that historical
monuments were important forms of reparations, because they demonstrated that States
accepted responsibility for their acts of the past, which in general terms improved dialogue
among States. Symbolic acts and the adoption of measures guaranteeing non-repetition of
such tragedies were also essential.
22.
In response, Mr. Beckles noted that the concept of aid empowered the giver, whose
act was triggered by sympathy. He emphasized that the nature of reparations is completely
different as it is an act of justice, returning what was taken from the countries and the
victims. Reparations were not about confrontation. It is a healing process and a step
towards the future.
23.
Mr. Beckles pointed out that special measures should not be confused with
reparations. He noted that, while special measures were implemented at the national level
by a Government towards its own population, reparations addressed international
responsibilities and were made at the international level.
24.
The keynote speaker emphasized that reparations should be in the form of financial
redress. Legal practitioners already addressed issues and practices relating to reparations for
victims of the Holocaust; this could be a good starting point for transferring knowledge and
applying it to the victims of slavery and the slave trade. He suggested that an international,
intergovernmental reparation agency be established so that individual countries did not
have to bear individually the financial burden. Another possibility was to create reparation
agencies or committees at the regional level, for example one in the Caribbean, one in
Africa one, and so on, which could negotiate on behalf of their respective communities. He
also suggested establishing a reparation fund at the international level, which would finance
specific projects addressing the consequences of slavery and the slave trade, such as
research on health and assistance for health care and education.
25.
The speaker also highlighted the existence of academic racism, which led to the
perpetuation of racist philosophies. He pointed out that it was important to reflect historical
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