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for alteration, removal or transferral of one’s memories by using light to control
individual neurons. 64
34. Consuming psychoactive substances could also modify one’s brain chemistry
and structures, causing some scholars and advocates to argue that forcibly
administrating such substances may violate freedom of thought.
(c)
Manipulation
35. A growing body of legal scholarship supports the claim that freedom of thought
includes freedom from manipulation. While modification bypasses psychological
processes to directly alter biological function, manipulation engages and controls
psychological processes. Some scholars define manipulation of thought as
“interference with the processes of understanding” to induce the formation of “biased
mental models […], knowledge and ideologies”, or a form of “cognitive mind
control”. 65 Stakeholders point to power differentials as a key factor in establishing
and wielding manipulative control over a person’s thoughts. 66 From their perspective,
in certain situations where an “influencer” exploits power asymmetries vis -à-vis a
“victim” to alter their thoughts, this may violate the latter’s freedom of thought.
36. Legal scholars contend that mental influences, which involve “conscious and
uncoerced processes” such as persuasion, are prima facie but not necessarily
legitimate. 67 Case-by-case assessments of whether certain practices impermissibly
manipulate one’s thoughts could consider, among other factors:
(a) Consent. Did the rights holder, whether explicitly or tacitly and where
they have capacity to do so, consent to the practice? Was that consent free and
informed?
(b) Concealment or obfuscation. Would a “reasonable person” be aware of
the intended influence? For example, if the content is an advert or government
campaign, is it clearly attributable, labelled or otherwise evident as such? During
content curation or moderation, is the user clearly notified when and why certain
content was removed or displayed?
(c) Asymmetrical power. Is there an imbalance of power between the
influencer and the rights holder? Does the influencer exercise t his power to promote
a certain narrative to the exclusion of others? Is this done in a limited, transparent and
consistent manner, which the recipient can readily change or appeal?
(d) Harm. Some commentators point to “harm” in intent or effect to
distinguish permissible “influence” from impermissible “manipulation”. However,
others contend that it is not always necessary to prove “harm” to establish the latter.
Rather, it is an aggravating factor. If the influence undermines one’s rational decision making, it may impair freedom of thought even if the desired result is a commonly
held good.
37. These factors are non-exhaustive and may change in relative importance
depending on the specific case, especially where members of certain groups typically
receive extra protections for thought processes, such as persons with mental
disabilities or children, given their evolving capacities. For example, one may
prioritize the consideration of “power imbalances” for digital content filtering that
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64
65
66
67
21-14191
See https://doi.org/10.1007/s11569-020-00377-1, pp. 209–212.
See https://journals.sagepub.com/doi/10.1177/0957926506060250 , p. 1.
See https://www.mendeley.com/catalogue/5a54c92c-2b7c-3deb-8ea7-0d71b3c886b5, p. 138.
See https://www.researchgate.net/publication/257695713_Crimes_Against_Minds_On_Mental_
Manipulations_Harms_and_a_Human_Right_to_Mental_Self-Determination, p. 368.
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