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addressing structural racial and ethnicity-based discrimination through coronavirus
disease (COVID-19) recovery plans. A report was produced to provide guidance to
Governments on how to tackle racial discrimination in their COVID -19 recovery
efforts. WHO also referred to the training on addressing structural racial and
ethnicity-based discrimination and strengthening the protection of minorities and
Indigenous peoples’ rights in United Nations programming processes to be delivered
in October 2021. In addition, WHO reported on the various initiatives taken by its
regional office in the Americas, which has prioritized ethnicity as a cross -cutting
theme. Member States of PAHO and WHO have approved the Policy on Ethnicity and
Health and have agreed to respect an intercultural approach to health and equitable
treatment to indigenous peoples, Afrodescendants, Roma and members of other ethnic
groups. The policy has been followed up at the global level and, in 2019, a Strategy
and Plan of Action on Ethnicity and Health was approved by all WHO member States.
WHO reiterated its continuing support for efforts and initiatives to address racial
discrimination, reduce inequalities and bring real change for people.
47. The Association of Reintegration of Crimea expressed its concern s regarding
the Russian Federation policy of so-called “countering extremism and terrorism”. It
reported limits on education of Ukrainian and Crimean Tatar languages in Crimea,
the ban of the Mejlis of the Crimean Tatar People, and the use of hate speech a gainst
Ukrainians and Crimean Tatars in Russian official media and Russian -controlled
media in Crimea. According to the submission, accusations of extremism are actively
used by the Russian Federation authorities to persecute dissenters, in particular
Crimean Tatars and Ukrainians who oppose the occupation or belong to ethnic-related
religious communities. The authors also alleged that Russian punitive bodies since
2014 actively used “Crimean Self-Defence” and “Crimean Cossacks” squads in
Crimea to threaten, torture and kill activists who belong to Crimean Tatar and
Ukrainian communities.
48. The International Observatory of Human Rights and Arseh Sevom reported
instances of antisemitism, xenophobia and related intolerance against Jews in the
Islamic Republic of Iran. According to the submission, there are pro -Nazi groups on
State-controlled Internet sites, and social media platforms have often been used to
spread antisemitic messages. The submission alleges that messages promoting
discrimination, division and exclusion have migrated from Telegram or Facebook to
the country’s domestic Internet platforms. It also alleges that, in the Islamic Republic
of Iran, hate speech is rampant, often in the form of jokes. According to the
submission, the COVID-19 pandemic has increased hate speech against Jews, often
associating them with responsibility for the COVID-19 virus and pandemic.
49. The International Observatory of Human Rights and Arseh Sevom have also
reported how hate speech and incitement to violence with antisemitic content has
expanded transnationally. These organizations referred to the Global Handbook on
Hate Speech Laws, which reports that 118 countries have adopted a law on hate
speech and 75 do not have a law on this issue. They reported on measures adopted by
the United Kingdom of Great Britain and Northern Ireland, Germany and the Council
of Europe to combat hate speech. They reported that the “No Hate Speech Movement”
has mobilized young people in 45 countries to report hate speech and cyberbullyin g
to the relevant authorities and on social media channels. The International
Observatory and Arseh Sevom also stated that legislation requiring platforms to
moderate content must clearly define which content is harmful in order to avoid over censorship. They also expressed concern at the use of artificial intelligence and
algorithms in moderating social media content.
50. Just Atonement Inc. expressed its concerns regarding the rise of eco -fascism as
a movement that seeks to use growing environmental crises as a justification for forms
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